Tag Archives: love

Think of the Children

I’m usually a pretty calm person, especially when it comes to dealing with other people. It takes a lot for someone to really get under my skin.

I do have my moments. Technology that doesn’t do what it’s supposed to, for example, is like turning on a flamethrower in my chest. (I’m looking at you, Microsoft products, with all the ways you try to ‘help’ me by complicating the simplest tasks.)

My dog peeing everywhere, just brazen and unashamed. Yeah, that gets me ‘perturbed.’

But mostly, I keep calm and drink my coffee.

One thing that does get on my nerves is when people spew venom in the name of Christ.

I really hate it when they use children as their excuse.

I really, really hate it when they look right past their own faults to point at the faults of others.

You can’t expect mercy for your sins while proclaiming judgment on everyone else’s.

(I probably hate that because I’m often guilty of that myself.)

So… at some point or other I got signed up for a “defend marriage as one man and one woman” page on Facebook. I only recently noticed some of the stuff they post in pursuit of their cause.

I’ve gotten into it with the faceless individual(s) behind the page. Every now and then, someone says something completely asinine, and I feel compelled to share a reasonable voice with a logical counterpoint to the ignorance. It would be one thing if people were having thoughtful discussions and clarifying how their beliefs intersect with government and freedom and tolerance and all that. Most everyone I know is willing to admit we may not all agree, but we can disagree in a civil manner and hopefully all learn something from the debate.

Not everyone seems so inclined.

This little tragedy of grammar and graphics got posted on my wall today:

I’m not posting this because I agree with the image. First off, I can’t agree with incorrect word choice and terrible cut-and-paste graphics…

I don’t know why, but I happened to read the ten comments on the picture.

It was like a religious frat party, with people giving each other textual fist bumps by reminding everyone about God’s original plan for marriage and how sad it would be when the child eventually says, “I wish I had a father.” Someone ridiculed the smiling faces, conveying the tragic nature of this hypothetical union and its dangerous impact on the child’s development. Someone simply responded with, “Oh, barf!!!!!”

I’ll leave aside the fact that there are children being raised by gay couples around the world and not all of them are collapsing under the burden of self-loathing or grief. Both sides will point to various “experts” with studies that “prove” that gay couples raising children is “no harm done” OR there is irreparable damage. Whatever. Let’s just agree that there are a lot of kids out there who are going to grow up with two mommies or daddies (yes, this is a proper time to use the plural ‘daddies’).

And they’ll be just fine.

There was one voice of reason, who made the outrageous and satanic comment that “Making fun of gays is not going to help. This is a serious issue and a heated debate which deserves a thoughtful response. Insulting people is only going to burn bridges.”

One voice out of ten.

You can’t hear my sigh, but trust me, it’s a long one. (My wife can attest to this.)

The response from the page?

“We don’t believe putting adult lusts above the needs of children deserves consideration.”

Those dirty gays, sacrificing the souls of impressionable young kids on the altar of desire! /sarcasm

Full disclosure: I’m Christian, if you didn’t get that yet. I believe what the Bible says, though I understand a lot of it comes down to interpretation and theological debate. And the Bible seems to clearly identify homosexual activity as a sin.

But that’s not all it addresses.

What do I mean by that? I’ll let my response on Facebook to that picture speak for itself:

“Putting adult lusts above the needs of children is terrible, but people do it all the time. It’s just their sins are heterosexual. Or perhaps just gluttony, or alcoholism. Maybe it’s simple neglect. Maybe even it’s how some parents worship their work or ministry by devoting all their time and attention to those things while forsaking their responsibilities to their children.

“Maybe it’s the arrogance of adult Christians who forget that they’re looking down on the needs of some children out there, children who think they’re gay, who know they’re different from most everyone else, who absolutely know without any doubt that the Church is the very last place they’ll find love or acceptance (and I don’t mean acceptance of sin, but acceptance of them as a human being worthy of Christ’s sacrificial love expressed through us).

“Maybe our need to communicate how disgusting homosexuality is gets in the way of God’s desire to communicate to THEM how incredibly powerful and merciful and life-changing His love is, and maybe it gets in the way of His desire to communicate to us that in His holy sight all our sin is just as repulsive and ‘barf-worthy’ as theirs. ‘Love the sinner, hate the sin’ doesn’t mean much if we don’t do it.”
I don’t want to abuse God’s mercy or call sin ‘righteous.’ That’s not within my purview.

I haven’t torn out any passages in my Bible that claim homosexuality is a sin.

The difference is that I’m paying attention to the rest of the passages too.

What If…

What if Abraham Lincoln was really a vampire hunter?

Oh, they’ve done that, have they?

A “What If?” comic

One of my favorite comic series growing up was “What If?” comics by Marvel.

They’d take key story lines from their most popular characters’ series, and then change one decision, one action, one coincidence. The rest of the book would tell you what would happen if, say, the popular jock got bit by the radioactive spider instead of nerdy Peter Parker… or if Wolverine’s girlfriend(s) never died… or if Victor Von Doom was part of the Fantastic Four instead of being the villain.

Sci-fi shows like Star Trek often use time travel to create a “What if?” of their own. There are series of novels exploring what-ifs. What if World War II was interrupted by an alien invasion, and the various powers of the world had to come together to fight back?

If all of that is too geek-chic for your tastes, a perfect example is It’s a Wonderful Life. George Bailey explores the question, “What if I was never born?”

Maybe it’s all the Chick-Fil-A and Jim Henson Company pics on Facebook…

But I have been thinking about a “What If?” for a while now.

What if it is scientifically proven that homosexuality is a genetic trait?

Now, I know many of those who might read this are probably convinced that it is genetic, or at least, not a choice.

I also know many people who are convinced it is a choice – at least on some important level.

Individuals being the strange and unique creatures that they are, I doubt that there will ever be conclusive universal proof one way or another. Our internal motivations are a whole mix of genetics, environment, outside influences, and past experiences.

But my point is, even though there’s no “conclusive” evidence on the subject yet, the consensus is forming quickly that in many cases, sexual orientation isn’t something we up and choose.

What does the church do with that?

I think we have a few options.

If I don’t believe it, it’ll go away.

1) Go full ostrich. This, I fear, is our default position. “Science is a conspiracy of well-meaning but misguided atheists who were trained in liberal colleges to reject God and accept whatever the Leftists tell them.”

But you’re reading this on a computer or perhaps a cellular phone, accessing my published rants across streams of information being transmitted over fiber optic cable or simply through the air from your 4G network… all brought to you by the advances of, yes, science.

That science is ok. The science that appears to disagree with the Bible is bad.”

It should go without saying that ignoring reality is a poor plan. But I’ll use a biblical example to make a point about healthy faith instead. Look at Abraham: he knew what God said about him having a child was nigh impossible. He considered his aged body and that of his wife. But he also knew that God promised, so he trusted what God said. (See Romans 4:17-21 or so… or read in Genesis from chapters 12 through 22 for the full story.)

Abraham didn’t ignore reality or “faith” it all away. Neither should we.

2) Abandon our position. We could always edit our Bibles, stop preaching about homosexuality, and give up political causes concerning “defending” traditional marriage. I’m sure some would appreciate this greatly. If we’re not vilified for “hate speech,” we’re mocked for backwards, ignorant, Bronze-Age religious standards. Forty years from now, the church’s crusade against homosexuality today may look like how we now view those who railed against interracial marriage in the sixties.

That said, our calling is not to adjust ourselves to whatever the majority believes. We’re not to be conformed to the world, but transformed by God so that we can show His love to the world.

3) Examine our position. There are several theological arguments concerning translation and context for verses that, on the surface, condemn homosexuality. It can’t hurt to double-check our sources and see if maybe we’ve missed something along the way. We may claim that God’s Word is perfect, but we also proclaim that we are not. As we learn more about the world around us, it makes sense to consider how that might affect what we have always “known.”

Religion is notoriously difficult (as in impossible) to prove. Much as we’d all desire it, God hasn’t shown up on CNN and Fox to announce His presence and put all the debate to rest.

For the Christian, we’ll say, “The Word of God and the incarnation of Christ is all the proof people need.”

But it’s not.

It’s more than enough for some, and rational arguments can be made. But God isn’t known for cooperating in scientific experiments or providing empirical proof, and that is what some people genuinely expect.

If we’re convinced we know it all, to the extent that we don’t ever need to question or reconsider any subject, then we’ve missed some of the mystery and majesty of the God we claim to serve. Check the “Love chapter” in 1st Corinthians 13. We only know in part. We haven’t achieved perfection, and we don’t know God the way He knows us. So if you have been led to believe that “the perfect” in that chapter is the Bible, well… look around. We’re not there yet.

Hey bud, God’s against gluttony too. So… three fingers pointing back at you, I guess.

4) Adjust our priorities. Maybe this issue could stop being the focus of so much political or cultural effort. We don’t picket against fat people, even though gluttony is a sin. (For many of us, myself included, the hypocrisy would be too obvious.) We don’t picket against nonbelievers, be they atheists or adherents of some other religion. We don’t hold rallies against arrogance or greed (two sins that probably deserve a lot more hellfire-n-brimstone preaching in the West).

Perhaps we could stop caring about whether someone is gay, and start caring about that someone.

“But they have to know what the Bible says about their sin!”

First, it’s not a secret. Second, I know a lot of proud people, and selfish people, and angry people. I know rude people and promiscuous people. I know people who steal and people who lie and people who just don’t care about anyone else. That doesn’t mean I rage against them. I’m supposed to love them regardless, and I try to do so.

Third, and most important,  the Lord knows I still struggle with a bunch of my own sins, and I do know what the Bible says.

I find I benefit more by learning about the grace and mercy of a holy God that reaches out to me in spite of my sin. That inspires me to live better.

I assume the same is true of others. It’s that whole Golden Rule thing.

Hey, I thought of another “What if?”

What if we cared more about people than about what those people do?

That would be a story worth telling.

Song: My Savior's Love

Oh, no, another “modernized” hymn!

Maybe you’ve noticed this trend in Praise and Worship music over the last several years.

A treasure trove of worship ideas for us today…
…and connection to the church in generations past.

About a decade ago, Matt Redman writes about how the hymnal is a treasure trove of song ideas and powerful lyrics. Then everyone’s changing old favorites to accommodate guitar rhythms and incorporate new choruses. (Truth be told, I’m sure others had the same idea, not just Matt, and I’m sure it was happening from time to time before he wrote it.)

The first one I really remember is Todd Agnew’s remake of Amazing Grace, titled “Grace Like Rain.” He puts the hymn in a minor key, and adds a chorus in between each verse talking about how our sinful stains are washed away in the rain of God’s grace. It works.

My wife and I love to play a duet on that. She has a great violin accompaniment and I have a special riff I like on the piano for the third verse.

Then I recall “The Wonderful Cross” with Matt Redman and Chris Tomlin from Passion: One Day 2003 (maybe). “When I Survey the Wondrous Cross” is combined with a driving beat and a powerful chorus that borrows from Bonhoeffer:

“When Christ calls a man, He bids him come and die.”

There are others. “Jesus Paid It All” is on a recent Passion album, with a powerful buildup and a passionate cry for us to “Praise the One who paid my debt and raised this life up from the dead.”

Chris Tomlin put out a version of Amazing Grace called “My Chains are Gone” with a chorus that sounds like the heartcry of a man released from his cell after years of imprisonment. “My God, my Savior has ransomed me… and like a flood, His mercy rains unending love, amazing grace.”

David Crowder Band has a version of “Joyful, Joyful, We Adore Thee” that starts with a soft minor key chorus about singing to the passionate God who rejoices over us… before the drums kick in and guitars scream in between the verses of the familiar hymn.

Sometimes the bandwagon gets it right.

Who am I to argue?

The hymn, “My Savior’s Love” was a theme song for one of the conferences my wife and I attended several years ago on Okinawa. It seemed like we were constantly being told “Go into My Savior’s Love and let’s just stay there for a while.” (We had pretty flexible worship musicians, so we could be told, “Do this song for a bit” and it all worked out.)

Years later, I was looking at a hymnal and found the song. I remembered how much I loved the emphasis on the marvel of God’s love…

Here in the present as “I stand amazed” and “wonder how He could love me.”

In the past as I think of how “He bore the burden to Calvary and suffered and died alone.”

In the future as “through the ages”  I will “sing of His love for me.”

I also like the minor key – which to me speaks of reflection and wonder – that leads to the major key – which calls celebration and joy to mind.

Here’s a link to the song: My Savior’s Love… (I fear my singing is a bit pitchy in parts.)

And here’s the lyrics –

1  I stand amazed in the presence of Jesus the Nazarene,
And wonder how He could love me, a sinner, condemned, unclean.

How marvelous! how wonderful! and my song shall ever be: 
How marvelous! how wonderful! Is my Savior’s love for me!

2  He took my sins and my sorrows, 
He made them His very own;
He bore the burden to Calvary,
And suffered and died alone.

3  When with the ransomed in glory
His face I at last shall see,
’Twill be my joy through the ages
To sing of His love for me.

Sing a song of praise to God above So amazing to think of
How wonderful, how marvelous is our Savior’s love

How marvelous! how wonderful! And my song shall ever be:
How marvelous! how wonderful! is my Savior’s love for me! 

You Stoop Down

Ever thought of a piggy-back ride from the Creator of the Universe?

Let strong arms and steady shoulders lift you higher than the level you’re used to

There’s a verse in Psalms that talks about God’s gentleness and humility making us successful. There’s something powerful about the thought of Him lowering Himself in order to pick us up and bring us up to a new level. That’s not pride speaking; it’s not saying, “Look at me, I’m awesome, I’m important, God is lifting me up.”

God is the One choosing to do the lifting. Not me.

It’s not about my merit; it’s about His grace.

“You protect me with your saving shield,
You support me with your right hand,
You have stooped to make me great.” Psalm 18:35 NCV

I wrote a song based on that last phrase, called You Stoop DownThe link brings up a SoundCloud window with the music.

You stoop down to make me great

This I cannot comprehend

God of heaven and of earth

You chose me as Your friend

 

You stoop down to lift me up

This I cannot understand

Exalted over all the earth

You hold me in Your hand

 

Jesus the humble King

You gave Your life for me

To give me hope

Now I will sing

Of all You’ve done for me

 

You stoop down to save the lost

Redeeming people with Your blood

Reaching out to sinful men

To bring us near to God

 

You stoop down to meet with us

As we sing our songs of love

Simple though our praise may be

It’s You we’re singing of

Song: I Can See You

New song post:

I Can See You (link to the song on SoundCloud)

Have you ever seen a child hiding behind a parent when the child is in trouble?

Have you ever been that child? (Don’t answer!)

It can be scary to own up to failures and mistakes, especially when we’re facing someone we have wronged. As little children, hiding behind Mom or Dad was a place of refuge, knowing that they were going before us and could protect us if someone was really upset.

About twelve years ago, Jami and I were discussing how sometimes as Christians, when we go to God, we sort of hide behind Jesus the way that small child hides behind a parent. We know how screwed up we are, and we know all the ways we’ve blown it. Surely we can’t just come to God. We need to take cover, so that when He looks, all He sees is Jesus.

Jesus is the righteous one, not us. Jesus is the accepted one, not us. Jesus can come to God without fear… not us.

Or so goes the logic.

That logic is wrong.

We are called to come boldly before the throne of grace (Heb 4:14-16). We are declared redeemed, cleansed, purified, made holy (1 Pet 2:9-11). We have become the righteousness of God in Christ Jesus (2 Cor 5:21).

God paid a great price to get you, because you are part of the special treasure and precious possession He wishes to set on display for His glory. Jesus Christ’s righteous life and sinless blood are the payment by which God has purchased us.

Think of it this way.

A young man saves up money and puts forth effort to purchase a beautiful engagement ring.

He finds the perfect moment, gets down on one knee, reveals the surprise, and proposes marriage to the woman he loves. She gets excited and says yes.

And from then on, whenever he looks at her, she holds up the receipt for the ring.

“Don’t look at me. Look at what you paid to get me. I’m not good enough. I don’t deserve your attention. But remember the price you paid for this, so that you can stand to be around me.”

What sort of relationship would that be?

Come boldly. He said you could. Come stand before Him as the object of His affection… not because of any merit on our part or any sort of pride that says we deserved this.

Come, simply because He loves.

I Can See You (lyrics):

 

In the darkness I can see your wounded soul

Hiding from the eyes of fire

From the fear that’s holding you

I can see you   Child, I know your every part

I can see you   I can see inside your heart

 

And I like what I see  My child, I love you

Will you let Me set you free

From the fear that’s holding you?

 

In the brightness you stand behind My Son

You’re afraid that I’ll see you

That I’ll see what you have done

I can see you   Child, I know your every part

I can see you   I can see inside your heart

 

And I see you clothed in white

I have thrown your sins away

You can come into the Light

You don’t have to be afraid

 

I have seen your tears and pain

I have compassion for you

All the hurt you hold inside…

My heart hurts for you too

I can see you   Child, I know your every part

I can see you   I can see inside your heart

 

And I see how hard you try

How you’ve worked to be set free

My grace will sanctify

Child, you can rest in Me

And I see your heart’s desire

Is to please Me in every way

Let Me hold you in My arms

Let Me wipe your tears away

 

I have heard your desperate plea

There is nothing now to fear

You can boldly come to Me

My precious child, draw near

My treasure, draw near

Bordermarches: Gracemarks

You can’t go around hoping that most people have sterling moral characters. The most you can hope for is that people will pretend that they do. – Fran Lebowitz

We all know the logic of “Don’t judge a book by its cover.” Our initial impressions of a thing may be way off once we look closer. That’s never more true than when dealing with the complexities of people.

But what if you could tell a person’s character at a glance?

What if you could know with near certainty?

That’s the idea that sparked my plan for how the Divine interacts with the populace of the Bordermarches.

This is the fifth in a series about the fantasy setting of the book I am writing. So far, I’ve introduced the world in general, the views of its people about science, the way magic works, and the various Aspects of the Divine.

Story is about people, not the pantheon of gods.

To be fair, stories about the gods, like Greek mythology, are more about exaggerations of people than about the Divine. The gods are like us writ larger than life, and their squabbles mirror those common to humanity. (My atheist friends would gently remind me that they see this as true about all faith.)

Even without a pantheon, even in a setting with only one God (or none at all), there are certain values or ideals that receive greater attention from one person than another. Where those values differ, there is room for conflict and story between characters.

Still, explaining the Divine in the Bordermarches serves to better explain how characters are empowered by their faith. Divine power is a common element of fantasy, just like magic. And just like my thoughts about a magic system, I do not want a Divine power system that boils down to “I can do these things because miracles!”

In my post on magic, I referred to Brandon Sanderson’s thoughts on explaining magic systems in a story. Here’s the link to the First Law, which I find very useful.

My thought process is this: If magic and Divine empowerment are commonplace experiences in this world and have been for all of recorded history, there has to be some knowledge in place about it. People would develop common terms for important parts of the system.

There may still be some mysteries, but there’s a generally understood “way things work.”

For the power of the Divine in the Bordermarches, that “way” is called the Gracemark.

The Gracemark is a symbol on the back of the individual’s dominant hand that normally looks like a tattoo about the size of an apple. There are seven marks, one for each pair of Aspects of the Divine. Individuals usually only have one mark, based on their primary passion or desire.

This mark glows electric blue when the power granted by the Aspect of the Divine is in use.

There are two types of Gracemarks, depending on the source:

1. Gracebrands are granted by the appropriate religious order upon a successful selection process. The nominee is examined and questioned and approved (or not) based on their known character and their perceived merit. The religious orders have devices that can track or sense the use of Divine power through a Gracebrand. This gives them some oversight of those individuals who do good or evil in the name of an Aspect.

At any given time, about forty percent of the populace of the Bordermarches has a Gracebrand.

2. Gracemarks appear spontaneously on approximately ten percent of the population. There is no definite trigger, but Gracemarked individuals in every case show an unwavering passion and zeal for something related to the Aspect whose mark they receive. Usually these individuals have been overlooked or rejected by the religious order’s selection process. The methods the orders employ to track and sense Gracebrands do not work on Gracemarks.

The commonly accepted explanation (of course unproven) is that Gracemarks come directly from the Aspects of the Divine.

The big question is, what do these Gracemarks actually do?

I borrowed from the words of Jesus, when asked “what is the greatest commandment?” His answer is that the first great commandment is to love God with all your heart, soul, mind, and strength.

Gracemark powers fit into one of those four categories.

Heart: This usage is called a Pulse. It releases Divine power externally, inspiring or strengthening a target other than the Gracemarked individual. Perhaps it might promote loyalty (Love/Beauty), or cure a person suffering from poison or disease (Nature/Growth). It can inspire others toward purity (Light/Truth) or against evil (Justice/Order). It can even heal (Eternity/Life).

Soul: This usage is called a Glimpse. The soul is the seat of emotion and will, and Glimpsing provides the Gracemarked individual with an emotional internal sense about a given thing. This is more an impression than an analysis of data. For example, one could sense the resolve or unwavering nature of another (Strength/Passion), or get an overall impression of another’s moral purity (Light/Truth). A Gracemarked person might have a sudden revelation about what is taking place in another person or in the world around them (Knowledge/Creativity). They may get a generalized idea of the past or future state of a thing (Eternity/Life). In every case, it is a non-empirical and vague intuition based on the particular Aspect for which the individual is marked.

Mind: This usage is called a Gaze. It is another internal revelation power. But the difference between this and a Glimpse is that the information provided by a Gaze is like empirical data to be analyzed. This enables special tracking skill, as the Gracemarked individual sees evidence of their quarry’s passing (Nature/Growth). It can enable an internal “compass” that points to someone the Gracemarked individual is bound to (Love/Beauty), like a spouse and children, or perhaps subordinates in a military unit.  This enables detection of evil (Justice/Order), or simply detection of life (Eternity/Life). It also enables a Divine sort of lie detector test (Light/Truth). It may even be used to get clairvoyance or prophecy (Knowledge/Creativity).

Strength: This usage is called a Strain. In almost all cases, it is an internal boost, an imbuement of Divine power that strengthens the Gracemarked individual. The Gracemarked person may exhibit superhuman strength (Strength/Passion), which is no surprise. They may heal themselves by setting their bodies and wounds back to the way they should be (Justice/Order). They may receive special knowledge about how to do a particular thing they’ve never been trained for (Knowledge/Creativity). They can seem to slow time by dramatically increasing their reaction and movement speed for a brief period (Eternity/Life).

The exception to the internal rule is the Gracemark of Light/Truth, which enables single-target healing. These individuals use their strength of devotion to Strain on behalf of another in need.

Each Gracebrand has two powers associated with it, depending on the particular Aspect. Those with Light/Truth can Gaze as lie detectors and can Strain to heal others. Those with Nature/Growth can Gaze to track a target and Pulse to cure poison or disease.

Gracemarks enjoy access to all four types of powers associated with their particular Aspect. This, coupled with the fact that they cannot be tracked by and do not conform to the religious orders, makes their bearers persons of interest among the political and religious elite. Having a Gracemark in the Bordermarches means having a target on your head.

When asked about the greatest commandment, Jesus surprised His questioners by providing two. He followed the first by saying, “And the second is like it:”

Love your neighbor as yourself.

What happens if a Gracemarked individual violates their personal morality or their religious order’s commands?

Is a Gracebrand or Gracemark license to do whatever you want with Divine power?

Gracebrands can be deactivated by the religious order. The specifics are not commonly known, but the religious orders police their own and punish those who violate the accepted teachings of their Aspect. The process leaves a scar in the place of the brand. This clearly identifies that the individual once held favor with the Divine or the religious orders but was stripped of their access to that power.

Gracemarks have at times been known to vanish as well. However, the religious orders do not have control over these marks, and the individuals who bear them are usually unwavering in their commitment to the ideals represented by their Aspect.

If a Gracemark vanishes, it leaves a scar just like a Gracebrand.

That captures most of the details of how the power of the Aspects of the Divine fits into the Bordermarches.

Of course, what would a fantasy setting be without evil? And what self-respecting evil power would not corrupt the good into their own twisted service? Next, I’ll cover the seven Daemons and the empowering Curses they bestow on those who follow their ways.

Insulation/Isolation

I realized today what my spiritual life has been missing.

No, no… my problem isn’t a lack of discipline or a hypocritical lifestyle.

Those are just the symptoms.

My problem is that I don’t have a Christian tablet. I have a heathen iPad.

I saw this article and wondered what in the world we Christians are doing sometimes.

Seriously. “In the world, what are we doing?”

We live such neat little Christian lives, where we only listen to Christian radio or read from Christian media sources. Our Christian leaders in church and on Christian websites tell us what to think about all the stuff going on in the world. We can get together at our Christian coffee shop in the Christian version of Borders and compare Christian notes about the best-selling Christian fiction or self-help books. We’ll have Christian sports nights where we get together with all our Christian buddies and throw a football around. Maybe we’ll have Christian movie night, while the kidlets are in the back room watching VeggieTales (the good Christian ones from the old days with the Bible verses).

On the weekend, we’ll have Christian services (the good folks go to morning and evening service if available). And there’s the Wednesday night groups with good Christian activities for the kids. Don’t forget the Women’s Bible Study on Thursday morning and the Men’s Prayer Breakfast on Saturdays. Oh, and I can’t hang out Thursday night… Christian band practice, so we can jam to Christian music at Sunday’s service. But don’t miss the Friday night meeting where we talk about Christian politics and saving America and how candidates measure up in their support of Christian policies. (We won’t tell you how to vote. We’ll just tell you how they voted, and you can decide for yourselves at that point.)

Ok, I honestly don’t think any of those things, taken by themselves, are bad… even the political aspect. I’m no fan of the “Christian nation” idea, but if people are actually learning some of what is going on in the political realm, I think there’s a net gain. If people are being mis-informed to support a particular agenda, then that gets back to my point with all this.

Someone will ask, with the best intentions, “What about holiness?”

We are absolutely called to be holy. We can’t ignore that. But we’re also told to be “in the world yet not of it.”

Too often we solve the “not of it” by being “not in it.”

The Christian brands of everything are not going to make us “in the world yet not of it.” Though they may even be good competitive products, buying them doesn’t do anything for my spirituality.

If we mirror the culture around us–if we do almost everything people outside the church do, except we call our activities “Christian,” then I think we’re missing something important.

We can build up a fort to keep out the world.

We can isolate ourselves from everyone not us and insulate ourselves with Christian everything. We can hunker down like a family in the basement during a storm, trying to hang on in a culture some feel is steering farther and farther from traditional values. “Don’t go outside… it’s dangerous out there. In here, it’s safe. It’s Christian.”

Or we can build a home that welcomes the weary and refreshes their souls.

We could open our doors and our hearts. We could make our churches, our homes, and our very lives into places of refuge, where people can unload their burdens and find compassionate support.

We could show people we care less about cultural or political or religious views that divide us, and more about the person who has the views.

Instead of judging the person in trouble, we could extend a helping hand or a shoulder to cry on. We could roll up our sleeves and get dirty while meeting practical needs… not as some outreach program where we wash your car or give you a meal after we preach the gospel to you,

We could give someone a meal because they’re hungry, they need it, and we care about them more than the number of converts or new visitors our church gets this month.

Are we going to find out some ugly things about the world and life? Yes.

Are we going to deal with difficult situations where there are no real easy answers, no clear-cut Scripture verses we can parrot at the person? Yes.

Are our beliefs and our views going to be challenged? Absolutely. We might see a whole new side of the people we thought were against us. We might learn a completely different side of a political or cultural issue. We could be exposed to new thoughts we haven’t had before.

Then again, maybe I’m wrong. Everyone knows how dangerous thoughts can be.

I need someone to tell me which are the Christian ones I’m allowed to have.

Maybe there’s an app on the Edifi for that.

Flip-Flops and Soccer Balls

“What are we supposed to do with a thousand pairs of flip-flops?”

I imagine this was the question for a pastor at BCC a few weeks or months ago. A local school had a fund raiser for a missions trip to Kenya, and they chose to collect flip-flops for the African children the team would meet.

They weren’t expecting a thousand pairs, and getting that many shoes from Nebraska to Kenya no doubt meant logistics and expenses and effort.

They get to the city and meet the couple who are running a ministry to children orphaned by AIDS and other diseases, and they find out that–oddly enough–the wife has been specifically praying for flip-flops for the 700+ kids she cares for.

On top of that, the team brought clothing and sundry goods, stuff we don’t even stop to think about like toothpaste and soap. It was like they were handing out treasure.

The team built two church buildings, visited with orphans, provided for needs, and even supplied joy in the form of soccer uniforms and balls. They saw returns on work they’ve been doing for over ten years, contradicting the thought that missions teams just show up for a week or two, then never come back to build relationships or follow up.

Teams I’ve supported or even traveled with have brought cases of medical and dental supplies, pulling rotted teeth and distributing basic vitamins and medicine. They have brought basic food, meeting the practical and real-life needs of the people.

Back on Okinawa, that one church partnered with several others to perform medical missions twice a year, to the Philippines and then Cambodia.

I know from a trip to the rural parts of the Philippines how much I take for granted.

A woman brought her infant to me and asked for prayer for his fever. I felt the baby’s head and ulled my hand away shocked. I thought about if it had been me with one of my kids. Jonathan was about four months old at the time, and so I thought of him. I would have been flying down the highway to the emergency room. My baby would have been full of Infant Motrin and Infant Tylenol and any other thing I thought might help.

This woman didn’t have any of that.

She and her child stand out as the memory of that trip for me. Her desperation and need for something we could meet with no real great expense or thought still haunts me. The unwillingness or apathy of Christians regarding meeting these needs… That frightens me.

Despite it being generally understood that Jesus’ last order to His people was to go into all the world and make disciples, we don’t always see a church that looks out past its building, past its community, past even the borders of its country.

In spite of common sense telling us that people need more than Bibles and “decisions for Christ,” that sometimes turns into the image we have of “reaching out to the world” with the love of God.

More than all of the above, we provide ministry to churches and we preach the Gospel to those who have not heard… Or who have seen no reason to believe before.

There are stories of missionaries handing out Bibles and being rejected. “Do you think I want your book? Will this feed my children? Will it keep them warm? Can your book be a roof or a bed? I don’t need this.”

We come not just with a Bible and a sermon, but with aid for real needs because our sermons based on the Bible tell us to do more than just give out a book or a tract. Sometimes we need flip-flops to deliver our message.

Some of my agnostic and atheist friends would say to deliver the latter, the real needs, while leaving the former at home in church.

They would ask, shouldn’t we do this practical ministry just for the sake of doing it? Should the goodness of the deed be enough to motivate the deed? Should we do this without such an obvious emphasis on Christ?

Ok, maybe.

Maybe it’s not enough to clarify that the response to evangelism is not connected in any way to the services received. But we’re out doing something about the suffering and tremendous need in the world, and we’re putting every cent and every bit of the supplies and support we raise into the people we encounter.

If you can find a better organization that does what you want more effectively, great. Support them. But if not, consider partnering with those who are meeting practical needs in the lives of others.

One of Them

Humanity is never so beautiful as when praying for forgiveness, or else forgiving another. – Jean Paul

“I got a way out, I got an idea — I figured out a way to get ridda all the lesbians ‘n’ queers. Ya build an electric fence…”

You’ve probably heard this quote in the last few weeks, or perhaps you’ve seen a video of a sermon posted to YouTube. It’s a bit old by now… ancient, really, by modern standards. But this topic has been bouncing around in my head and on my computer screen for a while now.

A North Carolina pastor decided to “solve” the “problem” of homosexuals through what amounts to concentration camps. In the firestorm of protest and controversy, he is (as of this writing) holding to his guns about what he has said on the subject of homosexuality. From the sermon video, “The Bible’s agin’ it, God’s agin’ it, I’m agin’ it, and if ya got any sense, you’re agin’ it too.”

A noted theologian and leader in arguably the most dominant Christian denomination in America expressed his concerns on this pastor’s frightening “solution,” yet also felt the need to state that homosexuality is the key moral issue facing America at this time.

Notable media attention has shown us kids who commit suicide rather than deal with the bullying and mockery they face when their sexual preference is made public. We read about school districts whose vague policies on bullying and sexual preference instill fear in the teachers and staff instead of providing healthy avenues of correction and discipline. We see that even though homosexuals are now permitted to serve openly, part of the “deal” that enabled that policy change was a less-publicized agreement to prevent these servicemembers, once married, from enjoying the housing benefits that heterosexual couples (and even single military members) are afforded without a second thought. And a few weeks prior to the “electric fence solution” grabbing the spotlight, we had another pastor talking about physically knocking sense into a child that acts outside normal cultural and societal standards, gay or straight.

And if that all wasn’t enough, we have Westboro Baptist Church running around letting everyone know that “God hates fags.” Even though we might try to distance ourselves from Westboro, or claim that they’re not really “true Christians,” the rmajority of the world will see their signs and hear “Baptist Church” instead of “fringe element.” Clearly homosexuality is the bright blip on the Christian moral radar lately.

Like anything else, there are debates about the Bible and more importantly the New Testament being against homosexuality and to what degree. That’s not my point here.

My point is that when the Christian community focuses so strongly on one particular issue, we make a tremendous tactical blunder. We try to win one battle, and risk losing the war.

In fact, we forget exactly what war we’re supposed to be fighting.

In the movie, “We Were Soldiers,” a young lieutenant is leading his patrol through a patch of jungle in Vietnam, when his men come under fire from the enemy. Brash and hungry for glory, he tells his men to charge the enemy position. Then suddenly, his men realize that they are cut off from their allies and surrounded on all sides. Memory fails me, but I believe in the end only a couple of members of the lieutenant’s unit survive the difficult night.

It seems to me that the Church often charges hills, ready to “really impact society for Christ.” If we don’t anticipate some triumphant “victory” over the cultural “evil” in our crosshairs, we at least seem convinced we can snatch a few souls from the jaws of hell if only we tell everyone how horrible ________ (fill in the blank) is.

Years ago, it was heavy metal, and Dungeons and Dragons, and MTV. Then it was Harry Potter and Pokemon and video games. Somewhere in there, I remember ouija boards and Magic the Gathering cards. All along the way, abortion has been a key issue. And for almost as long as I can recall, anything to do with homosexuals was on or near the top of the list of spiritual dangers.

Every time, the Christian community (at least what I was familiar with) would get up in arms over the wicked nature and powerful influence of these various subjects. We would talk about how evil they were, and how misguided or intentionally evil those were who got involved in these different activities.

Look back over the list; how many of these controversies were dramatically affected by Christian protests and warnings to anyone willing to listen?

It’s wasted effort that misses the point of the Gospel.

I get the point many of my fellow believers are making: we cannot simply ignore sin. Jesus didn’t do that. He didn’t say to the woman caught in adultery, “Hey, no big deal, I know your heart, go on, keep living this way, I love you.”

He said, “Go and sin no more.” We can’t ignore that.

But I think some of my fellow believers forget where we came from. Growing up in church or in a “Christian” environment, growing up without doing any of the “really bad” sins, maybe it’s easy to look at other people and say, “Wow, you are LOST.” Maybe it seems right to look at them as dirty rotten sinners or something.

It’s not right. We can’t look at others that way. Or at least, we can’t look at the rest of the world as anything other than what we ourselves were before Christ changed us.

All of us are in the same category, according to the Bible. Nobody gets by on their good deeds and winning personality. All have sinned and fall short of the glory of God. All can be justified freely by grace through faith in Christ.

It doesn’t really matter what I did or who I was.

The focus is on who God is and what He’s done.

And when I become a Christian, it still isn’t about who I am now and what I’m doing now. It’s still about who He is and what He’s doing.

So instead of seeing me and mine as “us” in a battle against “them,” whoever “they” may be this year…

How about starting to see myself as “one of them” instead?

Because even though the pastor in North Carolina forgets this, when we start building electric fences for sinners, he and I are going to belong inside one too.

Father

“Mom, Dad, I really want to thank you for spanking me when I was little…”

Actual quote, from… I’m guessing… it’s been a bit… I’ll just say early 90s.

I was out with my parents, and we witnessed a toddler throwing a fit and actually going so far as to hit his mom because she wouldn’t let him have his way. Her response? “Now, now! (hit) Mommy doesn’t like that. (hit) Please don’t do that. (scream) Now now, son… (swing and a miss) don’t– (hit) don’t– (hit)”

I am pretty sure I never even thought of taking a swing at my father, out of a healthy respect for the permanence of death. I never thought of taking a swing at my mother either, because my father taught me to respect his wife.

I am one of the lucky ones. When I was young, “deadbeat dads” and single-parent homes were not nearly as prevalent as they are today. There were some, of course. But most of the kids in the neighborhood had both parents at home.

Not all those parents were winners, sure. But at least they were present, and at least they seemed to be trying.

From a very young age, my brother and I would go with my Dad on his weekend errands (which almost always involved a stop at one or more of the local coin shops) or on long walks around the neighborhood. He would hide coins and gemstones and little odds and ends in various places along our usual routes, often in the bowl of a tree trunk where the thick branches separate and stretch to the sky. And we would check those trees — the ones we could easily reach, at least.

I wonder if that was a way of seeing just how much we were growing, or if it was just a silly game. Either way, that was part of our relationship for years.

My Dad also loves trains, and our walk would inevitably lead up the hill near our house to the train tracks that bordered the golf course. We would walk along the tracks (my brother and I trying to see how long we could stay balanced on a rail) until a train sounded its horn. Then we would plant a penny or nickel on the tracks and step off to the other side of the road to watch it go by.

Dad recognized all the names of all the railway companies, and he would always look for the uncommon emblems, like a kid with a pack of baseball cards hoping to find a rare star player. “Such-and-such Pacific… I’m surprised that made it all the way from California. And the old BS&P… and then there’s the Atchison, Topeka and the Santa Fe” (and he’d sing it as a little jingle, even though we’d never heard the commercial).

The train would pass, and we’d get back on the tracks or head down the hill, always looking out for those special trees along the way.

We would hold hands fairly often, too. Eventually my brother stopped doing that, and I didn’t know why, but it didn’t matter. Then I stopped doing that, because who goes for long walks holding hands with their Dad? So not cool. (This might have been around the heady days of “rad.” Holding hands was not “rad.”)

But we would walk and talk. That was alright. You could still do that with your Dad, and if anyone picked on you about it, it’s probably because they don’t have a Dad like yours to go walk and talk with.

Eventually, Saturday morning errands and weekend walks became a “take it or leave it” kind of thing for my brother and me. We had video games, or toys, or, you know, cool stuff to do.

But I think I was always the one worried about feelings. And I would picture my Dad going off by himself on errands or sitting around in his workshop instead of going on the walk he had in mind, and then I’d get this horrible sense of something between guilt at my selfishness and abandoned loyalty to my Dad, and I’d say, “You know, I’ll go with you, sure.”

I thought I was doing him a favor.

Looking back, I know I got the better deal. Hands down, by far, without a doubt.

I had a Dad who wanted to be with me, who liked me the way I was, who was interested in what interested me, and who was eager to share with me all the things that interested him.

Even back then, that was something special.

Dad would build Lego forts for my brother and I to use in our epic wars… my brother with his toys lined up and organized in tight formations, his war strategies all laid out based on whatever historic battle he’d most recently read about. My army was a pile of all the toys, with maybe four or five of my favorites off to the side in some soap opera relationship squabbles. (This was also done out of necessity. My brother was fond of kamikaze attacks with his expendable first wave. He taught me the definition of “fodder.”)

I never really thought too much about sleeping arrangements in our house. Essentially, I didn’t have my own room for a long while. I would sleep on an air mattress, or on the floor in my brother’s room. I slept on a spare bed for a few years, but I never really had a room that was mine to occupy (and trash).

One summer, probably just before or early on in high school, my Dad said we were going to build me a room. We went to a lumber yard and bought all kinds of 2x4s and some paneling sheets. And then my Dad laid out this plan and basically built this wall in the basement so that I had my own room. I would help him hold planks in place or hold up sheets so they could get nailed down, but really, the work was all his and the benefit was all mine.

And I never heard him complain about it. He wanted to do it.

I like to claim that I have no regrets, no “what ifs” that I would love to go back in time and change. But in my relationship with my Dad, I do have a few.

I remember how disappointed and hurt he seemed when he found out that my brother and I, wrestling and fighting, had put a huge hole in the fragile paneling of the wall he’d built to make me a room. I recall being really mad at my Dad during an argument on a different occasion, and just because I knew it might hurt him, I punched another hole in that wall while he was standing there watching.

And then there’s the alcohol.

I like the occasional drink. I set a limit of one or two, and I rarely drink anywhere but home because I’ve seen how drinking can destroy careers and lives in the military.

My Dad has a very different opinion about alcohol, based on his experiences growing up with an alcoholic father. Dad hates alcohol so much that I recall him yelling at TV beer commercials for painting such a false image of the life you’ll have when enjoying their products. He can’t stand alcohol, not one bit.

I came home on leave, and I had turned 21. We went out for Chinese food, and I decided, “Hey, I’m not driving, and I’m old enough, and I can do this. I’m ordering a drink, right here, right now, at the dinner table with my Dad.”

This started quite the discussion, and I grew more and more defensive. “I’m old enough, I’m an adult, I’m mature. I’m allowed to do this, and you can’t stop me.”

Hint: Maturity is just like leadership or authority; if you have to remind people that you have it, you don’t.

Seriously, as far as the offensive effect it has, I think drinking in front of my Dad is like saying the N word to an African-American, or making a Holocaust joke to a concentration camp survivor. My wife reminds me often that there are terms we can say which mean little for us, but bring up incredibly painful memories for others. Certainly actions can have the same disparate impact on different individuals.

And if I know that already, what kind of person do I have to be to intentionally push that shiny red button?

Yes, that’s something I would go back and change.

My Dad has regrets, too. As he considered how our relationship as a family has developed over the years, he has said things like, “I can’t claim we’ve done perfect. I know we’ve messed up a lot.” (He’d list specific examples, but the details aren’t important right now.)

I grew up healthy. I was educated at school and then those lessons were reemphasized at home by my Mom and Dad. I had my medical needs met. I had more than plenty of material possessions. More importantly by far, I not once ever had to doubt whether my parents loved me or cared about me.

When we conduct evaluations in the Air Force, part of the brief that we are required to give the examinee is to not let a mistake become a distraction. It’s easy to spot when we screw up, and it’s easy to get caught up in all the reasons why we screwed up, and how we could have done better, and what we shouldn’t have done, and so on. Examinees sometimes do this. They know they said something wrong or did something stupid, and it becomes a fixation that causes more mistakes.

I wonder sometimes if my Dad’s assessment that he’d “messed up a lot” is something similar. When I evaluate my life and think about the influence he’s had on me, I am so grateful to have had such a father.

This Father’s Day, I wanted to give my Dad some of the attention and praise he is due.

If you have an awesome Dad, I’d love to hear about it. Please comment and tell me (and anyone else reading) a little more about what a great Dad looks like. If your father is no longer with us, I’d still love to hear about what made him special.

And maybe you unfortunately didn’t have a father around. Sometimes, single moms or extended family or step-parents come in to fill that critical role in a life, and they’re just as worthy of praise. If you have someone who chose to be a father to you (yes, single moms included) and you’d like to share, please do.