Tag Archives: love

Pride

PRIDE

Disclaimer: This is a *fictional* story, not an actual personal experience. I hope to do something like this some day, and to live out love like this every day. But this is just a short story.

It’s common knowledge that “God goes against the willful proud; God gives grace to the willing humble.” – James 4:6 MSG

I step out of the van and ignore the immediate hostility of passers-by.

Two cross-dressers glare at me as they head toward the parade route. A man is crawling on the pavement in leather chaps; he has a leash around his neck, and another man is ‘walking’ him. He barks at me.

These are among the more tame participants. It strikes me as odd that in such a crowd, I am the one who gets strange looks.

If I am embarrassed at all now, well… it’s going to get a lot worse.

I make my way to the edge of the crowd and try to squeeze through to the front. I need to be visible if this is going to be of any value. When people turn and see me, they assume they know what I’m here to do. I get jostled and shoved a few times as I gently push my way through. “Bigot,” one person says. “Homophobe! Go home!”

“Get out of the closet already, Bible-thumper.”

The police are out in force. Pride parades often get a lot of attention, not all of it good. That one church from Kansas is lined up farther down the street. Some local churches have put up their own signs, not willing to be outdone by these famous out-of-towners with the “God hates fags” posters.

The cops are busy keeping people marching in the parade from getting into fights with the various protest groups. None of them notice when I finally reach the rope that marks the edge of the parade route.

I stand at the edge and lean out, a Jesus in Teva sandals, a wig, and a polyester white robe with a red sash I borrowed from our church drama team. The beard is mine, scraggly but full enough after two months of growth.

The first few people to see me react in anger, swearing, shaking fists. “You don’t belong here,” they yell, along with some other choice words. People in the crowd throw half-empty Starbucks cups and large sodas and McDonald’s cheeseburgers. Ketchup and mustard splatter across my white sleeve.

No one throws rotten fruit any more. It’s not readily available, and it’s too expensive.

The folks marching in the parade are not happy to see me, either. Rainbow signs with witty slogans are shoved in my face. I don’t know if they’re meant to block my view with their message, or block the view of the other marchers so that no one else has to see another religious jerk condemning everyone in sight.

“What’s another name for the Crucifixion?” one guy asks the girl next to him, loud enough for me to overhear. She shrugs.

“A good start,” he says.

She laughs, and glances my way, her smile turning into a sneer.

I reach out a hand to those marching, and someone spits at it. The next person ignores me, stepping away.

“I am sorry,” I say, and he looks back, brow furrowed. But he’s too far past me now.

Mostly all I get from the faces in the crowd is the strong sense that I am unwelcome–a defensive posture and wounded expression that demands to know, “What are you doing here? You don’t belong here. This is ours… go away.”

I catch another guy’s hand, someone in a leather jacket, boots, and briefs. He recoils in disgust, but then I say, “I am sorry for how we have hurt you,” and he pauses.

Someone else spits on me. “Go back to the tomb, Jeebus.” His partner winks at me and says, “Hey, baby, I’ll nail ya.” They walk away laughing.

The man in the leather jacket, whose hand I grabbed–he simply nods to me, and I think I see his eyes glisten as he turns and continues in the parade.

A thin guy explodes into a rant with more f-bombs than actual words, arms waving, fists clenched. “What the f’ing f are you f’ing trying to do, f’er? You f’ing f’s think you’re f’ing doing any good with your f’ing ‘God hates fags’ signs and your f’ed up little white dress? Do you really f’ing think I give one good f’ing G-D what the f you f’ing have to say to me? F!!! I f’ing hate you, I f’ing hate your f’ing book that does f-all to teach love and tolerance, and I f’ing hate the f out of the f’ing God you represent! What now?”

He gets in my face.

“I’m sorry,” I say, and a tear runs down my cheek. “I’m sorry for how we have hurt you.”

He opens his mouth to speak, but nothing comes out.

I think of the recent news stories I’ve heard, the angry sermons on the Internet, the callous defenses of indefensible statements.

“I’m sorry for how we’ve let people say we should ‘smack the gay out of children,’ or put them behind electric fences.”

He says nothing now, but he continues staring at me.

“I’m sorry for how we’ve pointed the finger at all of you, instead of preaching against our own arrogance, our own pride, our own prejudice and hatred. I’m sorry for how we act like you are less than human.”

“I came to say I’m sorry for my people and what we have done.”

His friend grabs his arm and pulls him away. “Come on, man.” But he keeps looking back, and I see him mouth the words, “Thank you.”

Another person spits on me, and a big guy just happens to hit me with his elbow. “Bigot,” he mutters.

This pattern repeats itself for an hour and a half, some people accepting my hand in friendship, many slapping it aside at first, some of them turning back to acknowledge the apologies I offer.

One of the people in the crowd behind me tugs at my shoulder. He’s holding a black leather Bible, with the gold edges on the pages and a little fish over a monogram in the corner of the cover. “You’re in the wrong place, brother. We’re all protesting at the other end of this block.” He points to where the angry people are waving their signs and shouting Scripture like a battle cry.

I nod and remain in my spot on the street.

Two women walk by, arm-in-arm. The blonde says, “You want us to confess our sins, pervert? We’ve been verrry naughty.”

They giggle as they approach. Out of the corner of my eye, I see Bible Guy watching.

“I would like to confess my sins to you,” I say.

“Ooooh,” the other coos. “Kinky. Yeah, do it.”

“I am sorry for the double standards we use to judge you,” I begin, and the smiles disappear.

“I am sorry for acting like one sin is worse than any other, for acting like our sins don’t matter to God as much as yours. I’m sorry for behaving like we’re better than you.”

They are quiet, holding hands, waiting as I continue. Bible Guy storms off to rejoin his protest.

“I am sorry for treating you like you don’t deserve our love–like you don’t deserve God’s love.”

The parade marches on behind them. I look at them through tear-clouded vision.

“I love you. We love you. I am sorry for how often we fail to show it. We shouldn’t see you as what you do, but I know we also do that. Please accept my apology on behalf of my people.””

I extend a hand after wiping it off on a clean spot of my robe. They hug me instead, ignoring the chopped onions and ketchup and diet Dr. Pepper.

We stand there, hugging, for about a minute before they thank me and move on.

Bible Guy is back with friends, and they’re not happy. “Don’t you know Leviticus says homosexuals are an abomination and the Bible says it’s a sin?”

“I know,” I reply.

“Yeah, well, maybe you need to get your Gospel straight before you come out here supporting all these queers.”

“I know what the Bible says about homosexuality, and so does the rest of the world,” I fire back. “What they don’t know, what they aren’t seeing, is what the Bible says about loving others!”

“Hey Jimmy,” Bible Guy says to one of his friends, “What do you think we should do with false Christs?”

It takes a couple minutes for the police to respond to the situation and break up the fight. I’m the freak in an offensive costume, so I end up in the handcuffs. “For your protection, bud,” one of the cops tells me as he drags me away from the parade.

Sitting in the back of the paddy wagon, I pull off the wig and rub a bloody jaw.

“Not the smartest move ever for the Son of God, eh, bud?”

“Yeah, I guess not.” I answer. I don’t believe that, though. I felt the hugs, I spotted tears, I saw the faces change from rage to respect. “Then again, things didn’t go so well for Him either, so it’s nothing new.”

The cop laughs. “I thought I saw those punks head back over to the protest after we grabbed you. You sure got them riled.”

“They’re mad because I used to be one of the ones holding signs.”

“Oh… yeah, I used to hate dealing with this parade each year, too. And then my son started marching in them.”

He offers me a cup of water. “Take it you get beat up by Christians a lot?”

“You’d be surprised.” I take a drink. “It was the religious leaders that wanted Jesus dead, not the so-called sinners.”

“Feh.” The cop looks back out to the crowd. “I just wish those guys would go back to their caves sometimes.”

“They can’t help it,” I reply. “They kind of belong here. The event is all about celebrating pride. They’re just full of a different kind.”

Approach Boldly

Hebrews 4:14-16 states, “Therefore, since we have a great high priest who has ascended into heaven, Jesus the Son of God, let us hold firmly to the faith we profess. For we do not have a high priest who is unable to empathize with our weaknesses, but we have one who has been tempted in every way, just as we are– yet he did not sin. Let us then approach God’s throne of grace with confidence, so that we may receive mercy and find grace to help us in our time of need.”

If God was going to speak to you today, what might He say? What thoughts arise to answer that question? Imagine for a moment that Jesus Himself was standing there in your office. What would you say to Him, and what do you think He might say to you?

Many times I have found myself expecting judgment, discipline, or condemnation from God. Sometimes, I hesitate to pray or to worship based on that expectation. After all, He is a holy God, seated on His throne of righteousness and justice, and here I am, little old me; I stumble and fail in so many different ways. If I go to God in my condition, He’ll probably tell me how many things I am doing wrong, or correct me for my faults. He probably doesn’t have a lot of time for a failure like me. On top of that, I’m reminded of everything I should be doing… I don’t pray enough, I don’t read my Bible enough, it’s been a while since I went to church, etc.

Ever feel that way? This phrase, “approach God’s throne with confidence,” shatters that fear of God’s anger and judgment for all those who are covered by faith in the high-priest ministry of Jesus. Christ’s blood was the perfect sacrifice, making atonement and “reconciliation for the sins of the people.” Our high priest is called “merciful and faithful.” He understands our weaknesses because He has walked in our shoes; He does not stand aloof, out of reach, glaring down on pathetic and pitiful humanity. Instead, He became pathetic, pitiful, “a man of no reputation, familiar with sorrows,” in order to reconcile us to God.

Now we are free to come to the throne. The throne is the seat of authority, and is approached with reverence and fear. The one who sits on the throne in a particular land holds the power of life and death for anyone who approaches that place. But because of our high priest, we are not coming to a throne of judgment, but a throne of grace, of unmerited favor. Nothing I can do will earn God’s acceptance– He has already accepted me! We come with confidence because the One on the throne has granted us His favor and love. He has approved us, selected us, welcomed us to come before Him.

This breaks down all my thinking that my relationship with God is based on “Jesus and _______.” All the good things that I do will not grant me special favors from God. “Without faith, it is impossible to please God,” and when I work to earn something from God, my faith is in what I have done instead of in Him. God’s plan works the other way around: He saved us by His grace, through faith, and not by good deeds that we have done, so that we can’t boast about our “special” relationship with Him as though we did it on our own. But we were saved for a purpose, so that we can be in the right position to accomplish good deeds for God’s glory. We do good deeds because God loves us, not so that God might love us.

At all times, knowing that we have received His favor, we can come boldly to God in prayer and in worship, knowing that we can receive His loving assistance (mercy) and find divine power and strength (grace) to help us whenever we have a need. Jesus is a faithful priest in things pertaining to God; He is always able to administer the blessings of God to us. There is no time where He takes a leave of absence; He is never too busy; He is never taking a break. We can always rely on His ministry, and find mercy and grace at every point of need.

Who Are We Dying For?

This is a post from a forum about 2.5 years ago. Now my family and I actually live here in Omaha, and we attend the church I mention below.
While I’ve been apart from my wife and kids, sent TDY by the Air Force to learn an exciting new aspect of management in my career, I have been attending a great church in Omaha, NE. The Friday night young adult group is particularly special to me, because from the first time I visited, they exemplified a welcoming loving community.Tonight, the speaker shared about love. I am trying to jot most of it down from memory, so of course some of it is lost. It is long, but I found it to be a very good message, and I hope others do too.

More specifically, he shared about relationships and how we show love in the relationship (anything from “I love pizza” to “I love my good friend” to “I love my wife” to “I love God”). He went to Plato and Aristotle, and then of course to the Bible, discussing concepts of “love” and how it works in our relationships. Naturally, there was discussion of the various Greek words, agape, phileo, eros.

Aristotle broke down “phileo” into three categories of “friendship.” There’s the friendship of utility; this is what we see in business. When you have something I want and I have something you want, we have to interact in order to make a deal, and generally we will do so in a polite way, treating each other nicely, being “friendly.” But this friendliness is more like that of an acquaintance. When I walk out the door, I really don’t think about that person any more. They don’t think about me either. Our business is done; we both got what we needed from each other.

The next step up was something like “friendship because we share a common interest.” Some people will go out and drink together, and they have a bond while they do that. People who share the same hobby may get together to pursue that. While they are together doing whatever it is that interests them, they have that friendship. It’s a bit closer than mere acquaintances. Maybe it’s a workout partner, or a member of a band, whatever. The key is, when the association stops, so does the friendship… kind of like how far too many of us probably are when we walk out of the church building.

Then Aristotle says there’s the friendship of character. I appreciate your character, I get along with you, we think alike, I enjoy your company, we have a good time together. We may be the best of friends… so long as neither of us change too greatly. When that happens, people often drift apart. Whatever held us together no longer does so. In the most extreme cases, you can think of common excuses for divorce. “He’s not the man I married.” “I don’t feel for her like I used to.”

The key point is that all of thisphileo– all of this “friendly” or “brotherly” love — is still focused on “I” and “me.” What do I get out of this relationship? What do you do for me? Are my needs being met?

Even among Christians, the two answers to what is the most important expectation in a relationship are honesty and reciprocity. In other words, a lot of how we relate with whomever we relate to has to do with “give and take.” Put another way, “I will give in the relationship so long as I get something from the relationship.”

The unspoken but obvious end to such relationships is that at some point, I will NOT love you if you ________ (fill in the blank). All too often, if we’re honest with ourselves, there is some line, some situation where I will no longer love you… because I no longer get what I want out of the relationship.

If that is any part of how we view our relationships with others, if we find ourselves looking at people’s value in terms of what they do for us, then we will sooner or later be willing to cut them off when they don’t meet our expectations.

When you boil it down, all those different versions of phileo seem a lot like eros. He didn’t mean just the “erotic” form of love, but the passion, the lust, the desire for something, the yearning to possess or control something. The “Oh, I’ve got to have that” sort of “love” we might feel. When you see that all those other relationships, the friendships mentioned above, are so easily based on me getting what I want from you, then you can see how deep down, it’s all about what I want and what I feel I must have.

It’s almost like we’re consuming ourselves, trying to find our satisfaction. “I like you because you think like me, you get my jokes, you make me laugh, you talk with me about what I’m interested in.” Basically, that’s saying I like me, and I see enough of me in you that we can get along for now. Don’t go changing on me.

It’s so refreshingly different when we see people who care about us or who love us without any sort of expectation, without looking for anything in return. People for whom the relationship is not “give and take” but simply “give.” People who die to themselves a bit and exemplify Christ.

This is, of course, how God related and relates to us. He doesn’t cause the sun to shine on the good people, or the rain to fall to nourish the righteous. He doesn’t extend His grace only to those who earn it or who qualify. He qualifies and accepts the “whosoever.”

We were also singing a song with a chorus about how we can give God “my everything, all of my incompletes, the worst and the best of me.” The worship leader had invited someone to church, and the man’s response was, “Oh, I can’t go. I’d have to hide my sin.” Somewhere along the line, his picture of God got skewed to look like how we treat each other all too often. Somewhere along the line, he learned that he can’t be honest with God, and he can’t give God what God wants in order to earn His love.

That is a horrible shame, when we know that God’s way of loving qualifies and accepts and restores and welcomes all who come to Him. I’m very grateful to God for the sense that I do comprehend a little bit of just how deep and how far-reaching and how amazing His love and grace and mercy are. I do know that He loves me, all of me, and that I can come boldly to Him, just as I am, without trying to present myself a certain way in the hopes of being accepted.

But this challenges me to wonder about what kind of picture people get of God’s love through my relationships with them, especially those I deem difficult to love. It is all too easy to be forgiven an incredible debt myself, to be treated in terms of grace… and then turn around and treat others based on what benefit they are to me.

“While we were yet sinners, Christ died for us…”

So who are we “dying” for?