Tag Archives: homosexuality

Christian Stars vs. the Forces of Evil

There’s a movie coming out soon that–from a Gospel perspective–has an awesome story of love:

…love that does not judge based on the outward appearance but looks into the heart… 

…love that sacrifices, that willingly leaves comfort and wealth behind, accepting separation and lowered status… 

…love that is powerful enough to break a curse and redeem the soul everyone thought lost….

What an opportunity to point out the parallels to Christ and the Good News. 

But two minutes of questionable content can ruin all of that, if someone is so inclined.

If you haven’t heard all the hooplah, there’s a scene in the new live-action Beauty and the Beast which shows a man having feelings for another man, thus inviting a firestorm of judgment by concerned Christians on social media. Some are even going so far as to say that Belle’s love for Beast is an encouragement toward bestiality, further proof of the Magic Kingdom’s depravity! (/sarcasm)

Numerous Christian leaders have come forward to condemn the inclusion of a gay man having a romantic interest in another male character. It doesn’t help Disney’s cause that this news broke alongside another boundary-pushing moment, this time in a cartoon on Disney XD.


During a scene depicting a school dance, at one point all the pairs of students kiss. If you look away from the main characters and pay attention to all the shaded characters included as props for the scene, you’ll see that there are some same-sex couples mixed in with all the heterosexual couples. 

This didn’t escape the Religious Right’s notice, and–coupled with the scene from Beauty and the Beast–a number of big-name leaders are calling for a boycott of all things Disney. (Good luck. Run down the list of all their affiliates and companies they’ve absorbed, and there’s a high chance you’re enjoying some Disney entertainment without realizing it.)

The biggest fear all these leaders have? We can’t have Disney pushing an agenda of “normalizing” homosexuality. 

Here’s the thing: When we’re talking about between 2% and 10% of the population, it may sound small, but that’s a pretty sizeable group. That’s between 7 and 35 million people in the US.  (Here’s a good break-down on that controversial 10% number.) 

Not good enough? Not a big enough population to deserve any sort of attention?

Imagine someone claiming that every leftie on TV or in a movie was part of an agenda to “normalize” being left-handed. Picture a public figure claiming we should boycott a company because of their agenda of normalizing red hair. The population demographics are roughly the same. (2% average for red-heads, with some populations like Scotland and Ireland boasting 13% and 10% respectively. 10% for left-handed people across the board.)

Including a group, putting a token character or token couples into a scene–that’s not an agenda of normalization, that’s recognizing their existence.

Do we consider Uhura and Sulu in Star Trek as part of some aggressive agenda? African-Americans make up ~12% of the US population, and Asian-Americans make up ~5%. 

I think rationally we can look back and say, yes, Gene Roddenberry was pushing boundaries. But he was displaying the reality that yes, there are people who are black or Asian. At the time, it may have riled some viewers, but now we generally look back and applaud his forward vision and inclusive casting. 

I can already hear the argument coming: “Well, it’s different with homosexuality, because I believe it’s a choice.”

Let’s go with that. A lot of things are choices, and we see them normalized if not glorified all across media, yet there’s little outcry against it.

Sexualized characters? Heterosexual relationships outside of marriage? Infidelity? Promiscuity? Where are all the boycotts for all the companies that engage in “normalizing” this behavior?

Greed? Jealousy? Pride? All of these character traits are constantly on display–quite often it’s the hero or heroine who engages in these sins. Sometimes there’s a moral to the story and the downside is shown, but quite often, there are no consequences to this kind of behavior. Is that the good Christian message we want?

What about overweight characters? Perhaps we let the “agenda of gluttony” slip by under the radar because most often, fat characters are used solely as comic relief–an issue that merits its own post. Or perhaps we can look at the congregation filling the pews in real life and so we shy away from this one… it hits too close to home, or too near to the all-you-can-eat place we’re going to after the service.

Violence is the biggest one of the bunch. Some movies make it a point to display the horrors of war or the cruelty and heartlessness of criminals or villains, and maybe there’s an argument for why those depictions matter in the context of those stories. (Saving Private Ryan, for example, would probably not be as hard-hitting without the hyper-graphic rendition of the Normandy landing on D-Day.)

But how often do we watch entertainment that includes graphic violence? How often are our children exposed to such movies or TV shows? Some studios avoid all the gore and blood, or present enemies that are probably more tolerable, like armies of Ultrons or robotic aliens. But having visited the theater for a number of recent movie releases that fall under the Disney umbrella, I can say that our culture sees no serious problem with kids watching a ton of violent content. 

Why aren’t we protesting the normalization of violence–something we all hope our children will never witness in their entire lives? And yet a movie with positive messages and powerful potential allegory is subject to boycott because “oh dear, it has one of the gays in it, and I wouldn’t want my kids to think that’s normal even though they’ll likely encounter actual gay people all throughout their lives.”

It’s a fact. Redheads exist. So do lefties. And so do homosexuals. Pretending they don’t is a foolish plan. Actively protesting anything that acknowledges their existence or recognizes them as fellow human beings?

The only agenda we’ll impact that way is our own.

H Words

On Thursday, I sat in the presence of an apparent hate-monger. Worse, I listened to her advice on illustrating, collaborating with writers, and marketing.

I might never have known, without the intervention of the Huffington Post on my google search. The day has been saved, if “saved” is not a word too charged with religious meaning.

The local Christian writers’ group I joined two years ago, the Omaha WordSowers meet on the 2nd Thursday of each month. They have a guest speaker who provides information or personal experience about some aspect of the writer’s journey from creative idea to published work.

Yesterday’s guest speakers were Lori Schulz and Hannah Segura, who talked about the process of publishing Papa’s Plan for Buddy Bee, which Lori wrote and Hannah illustrated.

Papa's Plan for Buddy Bee
A 100% Hate-Free Children’s Book

Lori gave her blog site link, but Hannah only mentioned an online following where she posts some of her art. I searched in hopes of finding her blog or site, since I hope to stay connected with the friends and fellow writers I’ve made here.

Hannah is one of many home-schooled young people I’ve met that challenge old stereotypes of that method of education. She is (like they are) full of vigor and joy, polite, socially at ease, well-spoken, and most of all just plain nice to everyone.

So the first few sites I found surprised me, because Hannah was equated with hate. Some time ago, she illustrated another book written by a different Christian author, on the subject of God’s design for families. A Bible-believing author wrote a kids’ book about marriage being one man and one woman for life, and a Bible-believing illustrator drew pictures to match the story. This came as no surprise to me. It should come as no surprise to anyone else.

That word choice, hate, really bothers me.

Maybe it’s because I am a linguist by profession and a writer by passion, so words and their definitions matter.

Maybe it’s because I know Hannah as an acquaintance, and as trite as it may sound, she doesn’t appear to have a hate-filled cell in her body.

Maybe it’s because I’ve heard the same term used to accuse me of feeling a way I’ve never felt about someone else.

And maybe it’s because I’m sick of rhetorical guerilla tactics, using evocative words to provoke a reaction and “win” a cultural battle without any reasonable discussion.

People throw hate and homophobe (among other terms) around at anyone who bucks current public opinion, regardless of motivation, regardless of personality. It’s equivalent to creating a minefield around the discussion table. Anyone who tries to say something gets blown up before they can speak their mind. Nobody wants to be affiliated with hate. No one wants to be associated with a homophobe.

The target changes from discussing a cultural, political, or religious position to attacking an individual person.

Worse yet, if one’s intended purpose is to convince the opposition to reconsider their view, attacking them as individuals shuts them down.

“You’re full of hate.” If I don’t feel hatred toward anyone, this makes me defensive, eager to absolve myself of crimes I don’t think I’ve committed. It doesn’t help me hear opposing views.

“You’re a homophobe.” If I am not afraid of homosexuals, if I’m not one of those who says, “Eww they’re icky” and acts all disgusted, then once again I will feel the need to object instead of open up to a different point of view.

“You’re too close-minded,” I’ve heard people say when confronting so-called “hate.” Yes, I think, because you’re closing them down by attacking instead of opening them up by connecting.

That sword definitely cuts both sides of this cultural debate. I hope we all want to be above that sort of thing, whichever side we’re on.

Nobody gains anything from a discussion that never happens.

I’m a fan of understanding, of seeing from the perspective of the other. I have said and done many things out of ignorance, and my responses over the years on the subject of homosexuality are no exception. Thankfully, I’ve had the benefit of friends and even rational opponents who take the time to open my eyes to their point of view while demonstrating willingness to listen to mine.

So what helps that take place?

First, avoid assumptions.

Some hate and fear is obvious, but not all. Jumping to conclusions about what motivates an individual gets us nowhere but angry at each other. If I can’t know that someone hates another person, then ‘hate’ isn’t the right word. If I don’t know that someone actually fears another, then ‘homophobe’ is a poor choice. Build bridges, not walls.

Second, use accurate terms.

Maybe “ignorant” or “unfamiliar” is more appropriate. It’s hard to walk in the shoes of another, and we all pretty much suck at it. So instead of declaring “I know what your kind is like,” how about “Can I tell you what it’s like from my point of view?” Speak to flesh-and-blood people, not emotionless positions.

Let’s trade some hate for harmony.

A Chorus of Consensus

Every once in a while in my social media feeds, something pops up that falls far outside the nice, safe walls I’ve built to keep out all of those people.

You know the sort.

The ones that post all those obviously mistaken political views.

The Facebook evangelists filling your feed with combative sermons, whether they be Christian or atheist.

Unfriending or blocking are easy solutions. And cowardly ones.

Yesterday, I saw a group on social media posting about a “dress up in drag” event on a Pacific military base. The poster and the comments all spoke of how disgusting this event was, and how WW2 vets who fought to secure that particular land must be furious that such a thing is taking place.

I thought back to the lifestyles of my military counterparts when I was stationed there. About some of what is accepted as “the way it is” outside the gate on Friday or Saturday nights. And I thought, “Why are we so focused on this one topic when–if we’re honest–there are a slew of reasons to be concerned?”

Of course, I know, it’s because some sins are ewwy and super gross. And others, well, boys will be boys.

So I posted this comment:

20140304-144825.jpg

Within minutes, after a snarky comment about sex scandals going on in the Air Force, the group blocked my ability to respond and kicked me from the page.

I didn’t even disagree with them; I just called their exclusive focus into question. And that was apparently too much.

This got me thinking. If we’re going to discuss religion or politics, why silence a dissenting voice? What purpose does it serve to insulate and isolate ourselves into safe little bubbles of like thought?
Why not engage those who disagree? If a particular case or point of view is so good, then make it, and let it be compelling on its own.

When all I hear are voices of agreement, I lose sight of the bigger picture. I become blinded to problems and flaws that are easily glossed over in the chorus of consensus. Vision and creativity are stifled; there’s no need to think outside the box because everything is just fine inside it.

That’s why it’s so crucial to be willing to listen to another point of view, even if–especially if–the message isn’t what I want to hear.

This shortsightedness can happen in business, in the workplace, or in any social group. But most often, I’ve seen it take place among the religious and the political. We can be so invested in the truth and the rightness of our cause that we sometimes become willing to overlook the flaws in our logic, the missing facts in oversensationalized stories, and the nuances of navigating a stormy sea of religious and political debates.

It’s human nature to find refuge and security by surrounding ourselves with those who see things the same way. That’s the basis for societies.
But we have to be open enough to consider the views of an outsider, or to allow a second thought about whether we’re entirely correct in our viewpoint.

This is especially true of the church. While I’m not advocating picking theological positions by polling data, I’m saying we need to be aware of what is taking place outside the safe world of all things labelled ‘Christian.’

Hiding behind walls to keep out the opposition doesn’t make us right. It makes us childish. Kids holding our hands tightly over our ears, yelling, “I can’t hear you! La la la la la!”

If we only listen to those who agree with us, we’re on a path to ignorance and irrelevance, stagnant water in a swamp instead of living water flowing out to the world.

Doubleplus Ungood Thoughtcrime

For the sake of future celebrities, CEOs, and spokespersons, I have a risk management proposal. I suggest the following application for anyone in a public position:

1)      Do you support same-sex marriage and consider same-sex sexual activity morally acceptable?
Yes? Continue to question 2.
No? Please sign at the bottom and turn in the form.

2)      Do you intend to positively advocate, in the form of advertisements, announcements, or personal interviews, for same-sex marriage and activity as well as the LGBTQ community?
Yes? Continue to question 3.
No? Please sign at the bottom and turn in the form.

3)      Are you free of the influence of any deeply held personal beliefs?
Yes? Congratulations, your application is complete.
No? Please sign at the bottom and turn in the form.

I, the undersigned, accept disapproval for consideration for this position through no fault of the employer based on the above.
Sign: ___________________

Based on recent events, tolerance is not enough. Acceptance is not enough. Only full-fledged outspoken public support will do. Anything else means you’re a homophobic bigot.

If your pasta or fast-food company isn’t making ads for same-sex couples, expect questions. Because pasta, chicken, and every other product on the market is all about the same-sex marriage debate. If you’re a star in an ongoing reality TV show and you express an unapproved but entirely expected opinion, prepare for indefinite suspension.

Corporations are willing to make millions off you in the short term, while cringing on the inside saying, “Lord, please let them not get asked about gay marriage today so we can keep raking in the cash.”

But eventually, the disgusting hypocrisy of such corporations might cost too much, making even huge short-term gain unprofitable. Thus, the litmus test err application I have provided above.

Your tolerance is required. Our tolerance is on back-order.
Your tolerance is required. Our tolerance is on back-order.

The message is clear. There is an unwavering standard. There is no acceptable form of dissent on this issue, no expression of disagreement respectful enough, no divergence from the correct position:

You must not think ill of homosexual activity. You may not speak ill of it. Your mere acceptance only buys you time until you are caught expressing homophobia. Your tolerance is allowed but will not be returned.

Homophobia is thoughtcrime; violators will be prosecuted.

Only in the court of public opinion.

At least, for now.

See what Phil Robertson actually said. Crass, yes. Hateful, no. Homophobic? Not at all, unless we redefine the word.

Pasta Politics

So there’s trouble boiling over in the world of noodles.

The chairman of Barilla Group said there’s no plans for the company to have same-sex family pasta ads. His comments are attracting lots of negative attention, and his apology is viewed as hollow and insincere by some.

To which I ask, do we need same-sex family pasta ads? I understand debate on marriage rights, on legal benefits, on laws that discriminate. I understand frustration with how the LGBT community is treated in certain places and certain circles, and outcries against violence. I am outspoken among my Christian friends about the vitriolic and disproportional manner in which the church in general responds to homosexuality. I even argue with folks like the Southern Baptist Convention concerning their policies for chaplains in the military, delineating which service members defending our country can receive ministry and care from a chaplain and which cannot. So while I am probably considered no friend to the homosexual community due to my faith, I still fight for them in several ways.

But this one I just don’t get.

It’s pasta.

It's obviously the ravioli
Can YOU pick out the pasta of hate?

Is there gay pasta and straight pasta? Wait, don’t answer that. Yes, there is straight pasta.

But is pasta the battlefield on which issues concerning homosexuality should be fought?

Is there an activist watching TV somewhere, checking off companies that include a same-sex couple in at least one ad? Is one ad enough? Or do you need two?

In a minute, I’m going to drive my Ford minivan to band practice. I’m going to play a Korg piano. The whole time, I will be paralyzed with fear, because I just don’t know if Ford or Korg have ads that show non-traditional families and same-sex piano playing!

I mean, I look around the room and wonder what other bastions of advertising prejudice I might be supporting. I have a Logitech mouse and I’m typing this on an Alienware laptop. Do they have same-sex ads showing a couple using their Logitech products? Are there ads for homosexuals using Alienware computers?

Do there need to be?

Come on. This is Chik-fil-A all over again. And we know how that turned out: a tidy profit for the “purveyors of hate.”

I’ve eaten at Chik-fil-A. I’ve eaten Barilla pasta. I’ve tried other places and similar products. At no point did I find myself exposed to hatred, nor have I been motivated to look down upon the differences of others.

Sometimes a product is just a product.

Fight the battles worth fighting.

Conditional Virtues

whatthePatience is a virtue.

And so are a lot of other things, it turns out.

Ancient Greece had four cardinal virtues: temperance, prudence, courage, and justice.

The Church has three: faith, hope, and love. Alternatively, some look at “the fruit of the Spirit” Paul put down in his epistles: love, joy, peace, patience, kindess, goodness, faithfulness, gentleness, self-control.

Buddhism has its Noble Eightfold Path, Hinduism its Dharma or moral duty, Islam has a long list derived from the Quran, and so on.

Even Ben Franklin, no particular bastion of religious devotion, had his own list of moral virtues.

The key to virtues is that, without fail, they are meant to be practiced regardless of how someone else behaves.

We treat others with love even if they are hateful. We respond with kindness when someone snaps at us. When others would be arrogant, we strive to be humble; when others prove unreliable, we demonstrate diligence and faithfulness. Self-control and temperance do not depend on how wild or disciplined someone else may be.

We practice these virtues because they help us be our best selves. They give us the tools to respond to life’s struggles and difficulties with grace, maintaining dignity in spite of opposition.

Now our society is dealing with the debate over same-sex marriage and whether to recognize it as a right in America. Pitting long-standing religious traditions against the ability to openly express love and fidelity – that’s not just a spark near the fireworks. That’s a nuclear meltdown in progress. The trouble is there’s also a lot of prejudice and ignorance on the religious side, and there’s a lot of defensive lashing out due to past hurt on the same-sex marriage side – understandably so. On top of all that, there seems to be enough hate on both sides to go around.

Which is especially sad since we’re all supposedly talking about expressions of love.

There will always be political disputes and debates, but there doesn’t have to be so much vitriol in our rhetoric.

That brings me to this popular virtue I keep hearing about, called Tolerance.

Tolerance has come to mean that we must not only accept differences in others but also approve of them. When we speak of tolerating a thing, we simply mean acknowledging it, accepting the fact of its existence. I have pain in my foot following surgery. I can tolerate the pain. That doesn’t mean I approve of it. Even the term “acceptance” gets used as if to say “endorsement.” I accept marijuana is used throughout the United States and is even legal in some states. I do not endorse its use.

Equality means treating everyone with respect.
Equality means treating everyone with respect.

Treating each other as equals means tolerance is not a one way street.

If tolerance is indeed a virtue to which we should aspire, then it cannot be limited to those with whom we agree. We cannot demonize the other side as if everyone is either Westboro Baptist Church or NAMBLA. We cannot jump to conclusions and rush to judgment about what motivates supporters or opponents of same-sex marriage.

No, I don’t believe the activists are out to destroy the families. Most of them are just trying to have a family of their own. And no, I don’t believe most of the opponents think anyone is less than human or not worthy of dignity and respect, contrary to popular belief. Yes, there are too many bad apples. We tolerate their right to speech, even ignorant speech. And we counter their ignorance with prudence, temperance, and respectful disagreement.

We cannot justify intolerance and hatred toward others because “they were intolerant first.”

That’s not how virtues work.

“Do to others as you would have them do to you. For if you love those who love you, what credit is that to you?” 

Likewise, if we only tolerate the tolerant, then what sort of virtue is it?

We’re always going to have important discussions in America, on subjects where both sides are very passionate. We owe it to ourselves to focus our energy on the viewpoints, not the participants… on virtue, not venom.

Non-Traditional Family

“We’re fighting for the traditional family, the mainstream marriage, the moral foundation of our society. We can’t permit marriage to be redefined by anyone’s agenda, so we’ve got to fight to protect the fundamental building blocks of society.”  — any randomly selected opponent of gay marriage

This is the "For People Like Me" liferaft. Find your own.
This is the “For People Like Me” liferaft. Find your own.

Our church is going through a series called “Healthy” as we try to discover how the Bible applies to a holistic, holy and whole life. Sunday’s sermon was about conflict, and healthy ways of dealing with it in order to maintain and strengthen our relationships with those around us.

Relationships are messy, difficult, and absolutely necessary. Community is hard work, but it’s essential. And in the context of building community and developing a sense of “family” in the church, the pastor spoke about the current status of families in America.

Consider these numbers:

1 in 2 children live in a single-parent family at some point.

1 in 3 are born to unmarried parents.

1 in 4 kids live with only one parent.

1 in 8 were born to a teenage mother.

1 in 25 children have neither parent in their lives.

68% of children in America live in non-traditional families.

These stats got me thinking…

How “traditional” are so-called traditional families?

What exactly are we working to defend when we protest gay marriage? What point are Christians making when they gloat over a homosexual dying of AIDS as “the due reward for their sin”? What good is being done for society as the church-in-general fights against this one issue?

The usual justification is that we must stand for traditional marriage and traditional families. I’ll refer you back to those stats. Traditional marriage is pretty well gone in America, just like Leave It To Beaver and black-and-white TV. This isn’t what “the gays” are doing to marriage. This is what all of us traditional heterosexuals have done to it.

Men who are little more than sperm donors skip out on their responsibilities, leaving the child-bearing and child-rearing to the single mom or teenage mother. In our rabid defense of traditional marriage, are we chasing down single mothers and telling them that their exhaustion and sacrifices are the “due penalty of sin” they committed? God forbid! I don’t think even Westboro stoops that low.

Selfishness drives spouses apart, and lust disguised as love excuses divorce and remarriage. But we don’t hold up signs and chant slogans at the woman on her third husband, or the man with a new “younger model” spouse who leaves behind an ex-wife and some children. Sure, we probably judge them like good religious folk are supposed to… can’t let them get away thinking they’re ok, after all. Gotta heap on the condemnation with dirty looks and cold distance in church.

But we’re not picketing them or campaigning for laws banning remarriage. We’re not railing about the destruction of our moral fabric at the hands of every non-traditional heterosexual couple.

I guess what I’m getting at is this: maybe we’re past the point where “traditional” really matters.

I mean, it’s nice to think about, of course, in the same way that it’s great my kids like to watch Beaver and I Love Lucy. We think fondly of tradition for good reason. But tradition isn’t what we see in the world around us, and we need to stop fighting to make it so.

When the Titanic hits the iceberg and starts taking on water, when the design flaws are exposed and the ship is going down, it’s a bit late to go to the shipwright and tell him how wrong all his plans were. There’s no point drawing up new blueprints or editing the old ones to fix what went wrong. Really, after a certain point, baling water is no longer an issue either. The problem is past that point.

The ship is sinking. Stop laying blame and start handing out life-jackets.

When we practice water survival for the military aircraft I fly on, latching on to the other survivors is one of the first steps we take once we’re in the water. Then we work together to get to a life raft.

What if the Church-at-large stopped picketing the design flaws in our society and stopped pointing at those floating and flailing in the water? What if we made it our mission to latch on to people in need, to cling to them with arms of love instead of looks of judgment?

What if we admit the ship has taken too much water and just focus on handing out the life-jackets, grabbing hold of the reaching hands that want help? Maybe we can start working together to find and build places of refuge where we can minister to people’s needs. Maybe we can show love and acceptance as the very first and ideally the very best non-traditional family out there – without changing our morals, but without using them as weapons, either.

There’s no room on a life raft for a picket sign.

Think of the Children

I’m usually a pretty calm person, especially when it comes to dealing with other people. It takes a lot for someone to really get under my skin.

I do have my moments. Technology that doesn’t do what it’s supposed to, for example, is like turning on a flamethrower in my chest. (I’m looking at you, Microsoft products, with all the ways you try to ‘help’ me by complicating the simplest tasks.)

My dog peeing everywhere, just brazen and unashamed. Yeah, that gets me ‘perturbed.’

But mostly, I keep calm and drink my coffee.

One thing that does get on my nerves is when people spew venom in the name of Christ.

I really hate it when they use children as their excuse.

I really, really hate it when they look right past their own faults to point at the faults of others.

You can’t expect mercy for your sins while proclaiming judgment on everyone else’s.

(I probably hate that because I’m often guilty of that myself.)

So… at some point or other I got signed up for a “defend marriage as one man and one woman” page on Facebook. I only recently noticed some of the stuff they post in pursuit of their cause.

I’ve gotten into it with the faceless individual(s) behind the page. Every now and then, someone says something completely asinine, and I feel compelled to share a reasonable voice with a logical counterpoint to the ignorance. It would be one thing if people were having thoughtful discussions and clarifying how their beliefs intersect with government and freedom and tolerance and all that. Most everyone I know is willing to admit we may not all agree, but we can disagree in a civil manner and hopefully all learn something from the debate.

Not everyone seems so inclined.

This little tragedy of grammar and graphics got posted on my wall today:

I’m not posting this because I agree with the image. First off, I can’t agree with incorrect word choice and terrible cut-and-paste graphics…

I don’t know why, but I happened to read the ten comments on the picture.

It was like a religious frat party, with people giving each other textual fist bumps by reminding everyone about God’s original plan for marriage and how sad it would be when the child eventually says, “I wish I had a father.” Someone ridiculed the smiling faces, conveying the tragic nature of this hypothetical union and its dangerous impact on the child’s development. Someone simply responded with, “Oh, barf!!!!!”

I’ll leave aside the fact that there are children being raised by gay couples around the world and not all of them are collapsing under the burden of self-loathing or grief. Both sides will point to various “experts” with studies that “prove” that gay couples raising children is “no harm done” OR there is irreparable damage. Whatever. Let’s just agree that there are a lot of kids out there who are going to grow up with two mommies or daddies (yes, this is a proper time to use the plural ‘daddies’).

And they’ll be just fine.

There was one voice of reason, who made the outrageous and satanic comment that “Making fun of gays is not going to help. This is a serious issue and a heated debate which deserves a thoughtful response. Insulting people is only going to burn bridges.”

One voice out of ten.

You can’t hear my sigh, but trust me, it’s a long one. (My wife can attest to this.)

The response from the page?

“We don’t believe putting adult lusts above the needs of children deserves consideration.”

Those dirty gays, sacrificing the souls of impressionable young kids on the altar of desire! /sarcasm

Full disclosure: I’m Christian, if you didn’t get that yet. I believe what the Bible says, though I understand a lot of it comes down to interpretation and theological debate. And the Bible seems to clearly identify homosexual activity as a sin.

But that’s not all it addresses.

What do I mean by that? I’ll let my response on Facebook to that picture speak for itself:

“Putting adult lusts above the needs of children is terrible, but people do it all the time. It’s just their sins are heterosexual. Or perhaps just gluttony, or alcoholism. Maybe it’s simple neglect. Maybe even it’s how some parents worship their work or ministry by devoting all their time and attention to those things while forsaking their responsibilities to their children.

“Maybe it’s the arrogance of adult Christians who forget that they’re looking down on the needs of some children out there, children who think they’re gay, who know they’re different from most everyone else, who absolutely know without any doubt that the Church is the very last place they’ll find love or acceptance (and I don’t mean acceptance of sin, but acceptance of them as a human being worthy of Christ’s sacrificial love expressed through us).

“Maybe our need to communicate how disgusting homosexuality is gets in the way of God’s desire to communicate to THEM how incredibly powerful and merciful and life-changing His love is, and maybe it gets in the way of His desire to communicate to us that in His holy sight all our sin is just as repulsive and ‘barf-worthy’ as theirs. ‘Love the sinner, hate the sin’ doesn’t mean much if we don’t do it.”
I don’t want to abuse God’s mercy or call sin ‘righteous.’ That’s not within my purview.

I haven’t torn out any passages in my Bible that claim homosexuality is a sin.

The difference is that I’m paying attention to the rest of the passages too.

What If…

What if Abraham Lincoln was really a vampire hunter?

Oh, they’ve done that, have they?

A “What If?” comic

One of my favorite comic series growing up was “What If?” comics by Marvel.

They’d take key story lines from their most popular characters’ series, and then change one decision, one action, one coincidence. The rest of the book would tell you what would happen if, say, the popular jock got bit by the radioactive spider instead of nerdy Peter Parker… or if Wolverine’s girlfriend(s) never died… or if Victor Von Doom was part of the Fantastic Four instead of being the villain.

Sci-fi shows like Star Trek often use time travel to create a “What if?” of their own. There are series of novels exploring what-ifs. What if World War II was interrupted by an alien invasion, and the various powers of the world had to come together to fight back?

If all of that is too geek-chic for your tastes, a perfect example is It’s a Wonderful Life. George Bailey explores the question, “What if I was never born?”

Maybe it’s all the Chick-Fil-A and Jim Henson Company pics on Facebook…

But I have been thinking about a “What If?” for a while now.

What if it is scientifically proven that homosexuality is a genetic trait?

Now, I know many of those who might read this are probably convinced that it is genetic, or at least, not a choice.

I also know many people who are convinced it is a choice – at least on some important level.

Individuals being the strange and unique creatures that they are, I doubt that there will ever be conclusive universal proof one way or another. Our internal motivations are a whole mix of genetics, environment, outside influences, and past experiences.

But my point is, even though there’s no “conclusive” evidence on the subject yet, the consensus is forming quickly that in many cases, sexual orientation isn’t something we up and choose.

What does the church do with that?

I think we have a few options.

If I don’t believe it, it’ll go away.

1) Go full ostrich. This, I fear, is our default position. “Science is a conspiracy of well-meaning but misguided atheists who were trained in liberal colleges to reject God and accept whatever the Leftists tell them.”

But you’re reading this on a computer or perhaps a cellular phone, accessing my published rants across streams of information being transmitted over fiber optic cable or simply through the air from your 4G network… all brought to you by the advances of, yes, science.

That science is ok. The science that appears to disagree with the Bible is bad.”

It should go without saying that ignoring reality is a poor plan. But I’ll use a biblical example to make a point about healthy faith instead. Look at Abraham: he knew what God said about him having a child was nigh impossible. He considered his aged body and that of his wife. But he also knew that God promised, so he trusted what God said. (See Romans 4:17-21 or so… or read in Genesis from chapters 12 through 22 for the full story.)

Abraham didn’t ignore reality or “faith” it all away. Neither should we.

2) Abandon our position. We could always edit our Bibles, stop preaching about homosexuality, and give up political causes concerning “defending” traditional marriage. I’m sure some would appreciate this greatly. If we’re not vilified for “hate speech,” we’re mocked for backwards, ignorant, Bronze-Age religious standards. Forty years from now, the church’s crusade against homosexuality today may look like how we now view those who railed against interracial marriage in the sixties.

That said, our calling is not to adjust ourselves to whatever the majority believes. We’re not to be conformed to the world, but transformed by God so that we can show His love to the world.

3) Examine our position. There are several theological arguments concerning translation and context for verses that, on the surface, condemn homosexuality. It can’t hurt to double-check our sources and see if maybe we’ve missed something along the way. We may claim that God’s Word is perfect, but we also proclaim that we are not. As we learn more about the world around us, it makes sense to consider how that might affect what we have always “known.”

Religion is notoriously difficult (as in impossible) to prove. Much as we’d all desire it, God hasn’t shown up on CNN and Fox to announce His presence and put all the debate to rest.

For the Christian, we’ll say, “The Word of God and the incarnation of Christ is all the proof people need.”

But it’s not.

It’s more than enough for some, and rational arguments can be made. But God isn’t known for cooperating in scientific experiments or providing empirical proof, and that is what some people genuinely expect.

If we’re convinced we know it all, to the extent that we don’t ever need to question or reconsider any subject, then we’ve missed some of the mystery and majesty of the God we claim to serve. Check the “Love chapter” in 1st Corinthians 13. We only know in part. We haven’t achieved perfection, and we don’t know God the way He knows us. So if you have been led to believe that “the perfect” in that chapter is the Bible, well… look around. We’re not there yet.

Hey bud, God’s against gluttony too. So… three fingers pointing back at you, I guess.

4) Adjust our priorities. Maybe this issue could stop being the focus of so much political or cultural effort. We don’t picket against fat people, even though gluttony is a sin. (For many of us, myself included, the hypocrisy would be too obvious.) We don’t picket against nonbelievers, be they atheists or adherents of some other religion. We don’t hold rallies against arrogance or greed (two sins that probably deserve a lot more hellfire-n-brimstone preaching in the West).

Perhaps we could stop caring about whether someone is gay, and start caring about that someone.

“But they have to know what the Bible says about their sin!”

First, it’s not a secret. Second, I know a lot of proud people, and selfish people, and angry people. I know rude people and promiscuous people. I know people who steal and people who lie and people who just don’t care about anyone else. That doesn’t mean I rage against them. I’m supposed to love them regardless, and I try to do so.

Third, and most important,  the Lord knows I still struggle with a bunch of my own sins, and I do know what the Bible says.

I find I benefit more by learning about the grace and mercy of a holy God that reaches out to me in spite of my sin. That inspires me to live better.

I assume the same is true of others. It’s that whole Golden Rule thing.

Hey, I thought of another “What if?”

What if we cared more about people than about what those people do?

That would be a story worth telling.