Tag Archives: controversy

Christian Stars vs. the Forces of Evil

There’s a movie coming out soon that–from a Gospel perspective–has an awesome story of love:

…love that does not judge based on the outward appearance but looks into the heart… 

…love that sacrifices, that willingly leaves comfort and wealth behind, accepting separation and lowered status… 

…love that is powerful enough to break a curse and redeem the soul everyone thought lost….

What an opportunity to point out the parallels to Christ and the Good News. 

But two minutes of questionable content can ruin all of that, if someone is so inclined.

If you haven’t heard all the hooplah, there’s a scene in the new live-action Beauty and the Beast which shows a man having feelings for another man, thus inviting a firestorm of judgment by concerned Christians on social media. Some are even going so far as to say that Belle’s love for Beast is an encouragement toward bestiality, further proof of the Magic Kingdom’s depravity! (/sarcasm)

Numerous Christian leaders have come forward to condemn the inclusion of a gay man having a romantic interest in another male character. It doesn’t help Disney’s cause that this news broke alongside another boundary-pushing moment, this time in a cartoon on Disney XD.


During a scene depicting a school dance, at one point all the pairs of students kiss. If you look away from the main characters and pay attention to all the shaded characters included as props for the scene, you’ll see that there are some same-sex couples mixed in with all the heterosexual couples. 

This didn’t escape the Religious Right’s notice, and–coupled with the scene from Beauty and the Beast–a number of big-name leaders are calling for a boycott of all things Disney. (Good luck. Run down the list of all their affiliates and companies they’ve absorbed, and there’s a high chance you’re enjoying some Disney entertainment without realizing it.)

The biggest fear all these leaders have? We can’t have Disney pushing an agenda of “normalizing” homosexuality. 

Here’s the thing: When we’re talking about between 2% and 10% of the population, it may sound small, but that’s a pretty sizeable group. That’s between 7 and 35 million people in the US.  (Here’s a good break-down on that controversial 10% number.) 

Not good enough? Not a big enough population to deserve any sort of attention?

Imagine someone claiming that every leftie on TV or in a movie was part of an agenda to “normalize” being left-handed. Picture a public figure claiming we should boycott a company because of their agenda of normalizing red hair. The population demographics are roughly the same. (2% average for red-heads, with some populations like Scotland and Ireland boasting 13% and 10% respectively. 10% for left-handed people across the board.)

Including a group, putting a token character or token couples into a scene–that’s not an agenda of normalization, that’s recognizing their existence.

Do we consider Uhura and Sulu in Star Trek as part of some aggressive agenda? African-Americans make up ~12% of the US population, and Asian-Americans make up ~5%. 

I think rationally we can look back and say, yes, Gene Roddenberry was pushing boundaries. But he was displaying the reality that yes, there are people who are black or Asian. At the time, it may have riled some viewers, but now we generally look back and applaud his forward vision and inclusive casting. 

I can already hear the argument coming: “Well, it’s different with homosexuality, because I believe it’s a choice.”

Let’s go with that. A lot of things are choices, and we see them normalized if not glorified all across media, yet there’s little outcry against it.

Sexualized characters? Heterosexual relationships outside of marriage? Infidelity? Promiscuity? Where are all the boycotts for all the companies that engage in “normalizing” this behavior?

Greed? Jealousy? Pride? All of these character traits are constantly on display–quite often it’s the hero or heroine who engages in these sins. Sometimes there’s a moral to the story and the downside is shown, but quite often, there are no consequences to this kind of behavior. Is that the good Christian message we want?

What about overweight characters? Perhaps we let the “agenda of gluttony” slip by under the radar because most often, fat characters are used solely as comic relief–an issue that merits its own post. Or perhaps we can look at the congregation filling the pews in real life and so we shy away from this one… it hits too close to home, or too near to the all-you-can-eat place we’re going to after the service.

Violence is the biggest one of the bunch. Some movies make it a point to display the horrors of war or the cruelty and heartlessness of criminals or villains, and maybe there’s an argument for why those depictions matter in the context of those stories. (Saving Private Ryan, for example, would probably not be as hard-hitting without the hyper-graphic rendition of the Normandy landing on D-Day.)

But how often do we watch entertainment that includes graphic violence? How often are our children exposed to such movies or TV shows? Some studios avoid all the gore and blood, or present enemies that are probably more tolerable, like armies of Ultrons or robotic aliens. But having visited the theater for a number of recent movie releases that fall under the Disney umbrella, I can say that our culture sees no serious problem with kids watching a ton of violent content. 

Why aren’t we protesting the normalization of violence–something we all hope our children will never witness in their entire lives? And yet a movie with positive messages and powerful potential allegory is subject to boycott because “oh dear, it has one of the gays in it, and I wouldn’t want my kids to think that’s normal even though they’ll likely encounter actual gay people all throughout their lives.”

It’s a fact. Redheads exist. So do lefties. And so do homosexuals. Pretending they don’t is a foolish plan. Actively protesting anything that acknowledges their existence or recognizes them as fellow human beings?

The only agenda we’ll impact that way is our own.

Pasta Politics

So there’s trouble boiling over in the world of noodles.

The chairman of Barilla Group said there’s no plans for the company to have same-sex family pasta ads. His comments are attracting lots of negative attention, and his apology is viewed as hollow and insincere by some.

To which I ask, do we need same-sex family pasta ads? I understand debate on marriage rights, on legal benefits, on laws that discriminate. I understand frustration with how the LGBT community is treated in certain places and certain circles, and outcries against violence. I am outspoken among my Christian friends about the vitriolic and disproportional manner in which the church in general responds to homosexuality. I even argue with folks like the Southern Baptist Convention concerning their policies for chaplains in the military, delineating which service members defending our country can receive ministry and care from a chaplain and which cannot. So while I am probably considered no friend to the homosexual community due to my faith, I still fight for them in several ways.

But this one I just don’t get.

It’s pasta.

It's obviously the ravioli
Can YOU pick out the pasta of hate?

Is there gay pasta and straight pasta? Wait, don’t answer that. Yes, there is straight pasta.

But is pasta the battlefield on which issues concerning homosexuality should be fought?

Is there an activist watching TV somewhere, checking off companies that include a same-sex couple in at least one ad? Is one ad enough? Or do you need two?

In a minute, I’m going to drive my Ford minivan to band practice. I’m going to play a Korg piano. The whole time, I will be paralyzed with fear, because I just don’t know if Ford or Korg have ads that show non-traditional families and same-sex piano playing!

I mean, I look around the room and wonder what other bastions of advertising prejudice I might be supporting. I have a Logitech mouse and I’m typing this on an Alienware laptop. Do they have same-sex ads showing a couple using their Logitech products? Are there ads for homosexuals using Alienware computers?

Do there need to be?

Come on. This is Chik-fil-A all over again. And we know how that turned out: a tidy profit for the “purveyors of hate.”

I’ve eaten at Chik-fil-A. I’ve eaten Barilla pasta. I’ve tried other places and similar products. At no point did I find myself exposed to hatred, nor have I been motivated to look down upon the differences of others.

Sometimes a product is just a product.

Fight the battles worth fighting.

Morning Snack #3

Monday Morning Snack

(Note: I’ve created some new categories for posts. One of these is the “Monday Morning Snack,” which will contain thoughts from whatever Scripture I happen to be reading. These were going to be random and occasional, but now I aim to post them each Monday.)

OM NOM NOM
A little bite to whet your appetite

My Bible app gives me a verse of the day, and it sparked a thought this morning:

but if anyone suffers as a Christian, he is not to be ashamed, but is to glorify God in this name. 1Pet 4:16 NASB

This made me consider what it might mean to “suffer as a Christian.”

The Bible tells us often that if we’re true to the faith, the rest of the world isn’t going to like us. No one really likes having their sin pointed out, or being told they’re not good enough based on their own merit, or hearing that they are born in sin and naturally at enmity with God until they come to saving faith in Christ Jesus as their Redeemer.

It’s not a popular message. God obviously didn’t read How to Win Friends and Influence People before coming up with this plan of salvation.

The problem is, in my experience, believers are often too quick to assume that any opposition is based on the offense of the Gospel. If someone doesn’t like me as a Christian, of course I’d rather believe that they’re upset because of the counter-cultural message of my faith. But maybe they’re just mad because I’m inconsiderate or lazy at work.

A good example is Dan Cathy of Chick-fil-A fame. Whether you agree with him or not, the statements he made (which sparked the whole controversy over same-sex marriage) were a simple declaration of what he believes based on the Bible. He wasn’t spewing blatant hate or disgust. He was merely professing his faith, and I submit he did it in a respectful way. The withering criticism came because of what the Bible says and how the majority of Christians in the West interpret Scripture on the subject of homosexuality.

If only all the Christian responses to that controversy were as calm, respectful, and precise.

Peter writes in this passage that “to the degree that you share the sufferings of Christ, keep on rejoicing,” and “if you are reviled for the name of Christ, you are blessed” (vv. 13-14). But he also makes the point that there are other reasons why one might suffer: “Make sure that none of you suffers as a murderer, or thief, or evildoer, or a troublesome meddler” (v.15).

Certainly I hope none of those are true of any of us! But the meaning is clear: it is possible that we suffer not because of Christ or the Gospel or our faith, but because of our individual flaws.

I have to ask myself:

Are people upset by what Jesus taught and what the Bible says, or how I am saying it?

Are people irritated by my sincere acts of faith in Christ, or by my hypocrisy in other areas of life?

Is the message the source of the offense, or is the messenger?

These are questions we definitely want to answer.