Over the years, I’ve had friends ask me why or just make the comment that “Christians are crazies looking forward to the end of the world.” The Left Behind series and its immense popularity (as far as Christian fiction sales go) is a good example from a few years back. There’s always a curiosity about “the end” even if we know it’s not really the end… a pastor makes a rapture prediction that becomes a news story, and the Mayan calendar ends in 2012, and what about those asteroids out there that are supposed to pass close to Earth in the next decade or so? The end of the world holds our interest, and it seems like Christians are actually seeking it.
Apocalypse is defined as:
1. A writing prophesying a cataclysm in which evil forces are destroyed.
2. The name of a book of the Bible
Cataclysm is: a violent change or upheaval.
The English versions of the New Testament often use the word “revelation” for the Greek word “apokalupsis” (which also is the Greek title of “The Revelation of John”).
Revelation means:
1. an act of revealing
2. something revealed; esp. an enlightening or astonishing disclosure
The Greek word “kalupsis” is translated into English as “veil.” It is also defined in the phrases “to hide, cover up, and wrap around.” In the way that our skin covers our inner body parts, it serves as a “kalupsis.”
Apo-kalupsis is simply adding the prefix that means “off or away.”
The word apocalypse has been transformed as the years have gone by into the meaning as defined above. Taking the title of the last book of the NT and applying it to other similar texts may have started the trend, and as such trends go, the meaning is further distorted when people assume their definition is correct. Apocalypse is now often used as if it means “the end of the world,” or at least “a terrible catastrophic situation” (which is close given the “cataclysm” reference in the definition and the events portrayed in the Apocalypse). All this is simply meant to say that the word apocalypse carries a very negative connotation.
Interestingly enough, looking from a Christian perspective, many people view a literal apokalupsis as a cataclysm in their lives. When the veil is taken away (2Cor 4:3-4) a person has to face who they really are, what’s “under the skin” within their hearts and minds. This is true of both Christians and nonChristians. Few want to face their own failings and weaknesses. But such an apocalypse is necessary in order to grow. You cannot change the problem you are not aware of.
Jacob’s apocalypse on the day he wrestled with God’s Angel is a great example. Before he could receive “victory” he had to acknowledge all that he had been… “What is your name?” His name is Jacob. Supplanter. Schemer. Trickster. Swindler. In recognizing who he is, he becomes someone he is not… Israel.
But he had to lose his ‘skin’ to get there. Notice the violent manner in which this change takes place. This is a cataclysm in the life of Jacob. It really is the end of the world as he knows it. It affects him both physically and figuratively for the rest of his life.
What’s my skin, I wonder? What stuff from my past is keeping me from the better things God has in store? What about the church at large? Where are we missing the mark? Where are we walking around blindfolded or veiled?
Maybe it’s time to pray for an apocalypse in the Church of Christ. An uncovering. A violent upheaval. A complete change. Revelation of who we are.
Maybe even the end of the world as we know it. One can only hope. And pray.
Another good thought provoking article!