Tag Archives: Christianity

Burned Out

I came across this post while browsing the Facebooks, and I was already thinking about how often anyone who doesn’t agree with the Right on my friends list gets called a sheep or treated as though their one and only motivation for everything they do is fear.

Mario Murillo has this post about responding to the government response to the pandemic. While I can get behind a little bit of it, most of it feels like skepticism and fear peddled as “the true faithful’s viewpoint.”

He does say fairly that, whether you feel like you should re-open your church or keep your church closed, the important thing is that you are doing what you feel led by God to do, and not just trying to appease some government or politicians. The person keeping their church closed should be seeking to please God, and the person opening their church should be honoring God and following His lead, NOT thumbing their nose at politicians or trying to rebel against authority.

I can appreciate that as a sort of reasonable olive branch extended to people on both sides. He even implies that pastors who seek to follow God might keep their church closed as an act of obedient faith.

But then he descends into all his reasons why we should re-open, making arguments that I feel work just as effectively against his case as they provide support.

First, anything less than “re-open everything now” is falling into the evil plans of the Left.

The funny thing to me is that while everyone on the “re-open now” side is accusing the other side of fear, they’re operating out of fear just as much. Oh, they call it wisdom. “Never trust the government! Or Big Pharma! Or science!” But it looks and feels like paranoia.

It’s not paranoia if they really are out to get you! I saw a YouTube video about this. (/sarcasm)

Murillo claims that the goal post was moved, that we all were lied to, that the new end state requirement is “having a cure.”

No one is anticipating having a cure, but they do want to try to develop an effective vaccine. Those are different things. Vaccines don’t always work for everything; Dr. Fauci even warned Congress about this just recently, though I feel like the headline is misleading.

Developing the right vaccine is a process, and they’re trying to end up with something that can help counter the spread and the danger of the disease. But no, it’s not a cure, so maybe be more careful with your choice of words.

Murillo also says, “What about the flu?” as if that’s not the most tired argument. “The flu kills about 40K a year and we aren’t shutting down for that…”

But we’re already at 90K dead in about 4 months at most since corona came to the US. So, since we’re already more than double the number of deaths in less than half the time all while taking the most drastic preventative measures to stop the spread that any of us can probably remember within our lifetimes, can we shut up about comparisons to the flu?

But yes, it’s the Left that’s exaggerating everything. You know, as they do. Thankfully the Right is ever the bastion of truth. (sarcasm again. They should make a font for it.)

No, actually, most of what I hear from the panic-stricken Right is an exaggeration as well. “Our coronavirus response? It’s so good. We’re doing really well. Everything is great. We’re the best. We’re the reasonable side.”

When facing an unknown and dangerous situation, most people aim to err on the side of caution, because you can regret overreacting to a thing, but can’t really take back under-reacting to a global pandemic. There isn’t a reset button on this game we’re playing.

Murillo says that our witness will be ruined because so many people feel as though government tyranny is upon us, and some churches will have gone right along with it. “How do you think people will view us when they realize that their freedoms are being taken away?” (Sure, no fear on this side of the debate, just wisdom.)

I’ve seen plenty of witness ruined when people look on dumbfounded as church-goers flout the restrictions and demand to meet in large groups. We look bad to a large portion of the population when we can’t comply with restrictions for safety; to them, it seems like we’re content to put our neighbors and friends at risk, which is generally considered “not loving” behavior.

Some don’t get upset at us, however. They laugh and eagerly anticipate the faithful catching the virus, something they then use as an emotional appeal to “Where was your god when you were meeting to worship him?” It’s a weak logical or philosophical argument, but it plays well in the soundbites and memes of social media.

Murillo says the courts are striking down some elements of these lockdown orders.

Great news! Isn’t it?

It’s like the system of checks and balances in government still functions just fine. I was assured this was tyranny on the rise in the previous paragraph but now you’re telling me that tyranny is being stopped by the tyrannical government. Well, thank goodness!

Oh, but the clincher is “the litmus test” for reopening or not. “Find me one single avid fan of America remaining closed who does not also hate Trump.” These people would rather see thousands die than see Trump reelected! (In other words, here’s a dose of fear of the other side, mixed with politics, because we know that politics is the most important thing when we’re talking about your faith.)

“There’s no way God is in that—and you are going to get burned.”

But what about the stories of churches suffering losses of members or even pastors who got coronavirus after pushing back on the restrictions? A quick Google search brings up dozens of results of pastors dealing with the physical, immediate consequences of their stance.

(I tried re-finding the stories I read, which are described below, but I couldn’t pull them out of the wide range of similar stories with pastors who are more blatant or belligerent in their insistence that yes they must hold church and no little virus is going to stop them.)

Many churches are experiencing needless pain and regret. There’s a pastor in Canada now saying, “I wish I could go back and do it different” after two members of the congregation are dead and a few dozen got covid. Their group actually practiced some level of precaution and social distancing. There’s a choir of over a hundred members that went on meeting in the Pacific Northwest, and (if memory serves) 81 of the 120 or so got covid.

You’re telling me God is in that? You’re telling me those people didn’t get burned by a willful insistence to keep on doing normal things in the face of a pandemic?

Murillo throws in that the courts consider some of these governors and politicians “criminals.” Again, his word choice is incendiary and meant to elicit a reaction from the base. These politicians are not being charged with crimes. The judicial branch is exercising its authority to put a check on the executive branch by saying, “No, you don’t have the right to do that.” That’s how our system of government is designed to work. But ok, the Left are the ones always exaggerating everything.

All that aside, let me get back to this idea that anyone who disagrees with or opposes re-opening does so out of hatred for President Trump.

I have better things to do than to hate him, although I have a lot of issues with how he has handled the job. I also don’t consider myself an “avid fan” of America remaining closed.

See, that’s the problem with all of this. It’s all described in extremes, either because they know a highly polarized audience will rabidly consume fresh meat and keep the support going strong, or because they will then have the wiggle room to say, “Oh, I wasn’t talking about anyone who is being rational about this… I was merely talking about the vocal fringe on the other side of the American political spectrum.”

In so many of the posts and views shared on socials, it’s all-or-nothing, acting like only two options exist. Either you support opening everything and returning to normal with no restrictions or changes… or you’re a fear-mongering sheep trying to destroy the economy! Either you support closing everything and staying indoors until the end of forever, or you are literally trying to kill everyone’s grandma!

A rational person might conclude, “These are complex issues, with a lot of factors, some of which we may not even be aware of at the moment. We have to make careful decisions that try to take all these considerations into account.” That usually leads to some middle-of-the-road, common ground, “I respect your stance but I hope you also respect mine, and together we should respect these facts.”

Not with the current state of the Republichurch party.

It all feels like a big game–maybe a little too much like a televangelist’s pitch. “Don’t trust THEM, they’re out to getcha! Trust me, and pray about sending me support money. They’re trying to make you afraid! I, however, am merely a humble servant sharing truth as I know it.”

Yeah, no thanks.

Yes, I see fear from the Left in the media and on socials. But I see so much more fear from the Christian Right – the very ones who in the same posts proclaim how much everyone else is motivated by fear.

“Do you know what George Soros said? Do you know what Bill Gates did? Do you know about the shadow conspiracy that’s working to take over the world and strip us all of our freedoms? YOU’RE PLAYING RIGHT INTO THEIR HANDS BY GIVING IN TO FEAR! Whereas I am sane and calm and Aware of Things.”

I like Murillo’s point that the church should be a beacon of hope for America. Would that we had more Christians in America and less political pundits—people sharing a Gospel that transforms lives instead of a diatribe that secures votes, showing the love of a transcendent God instead of blind devotion to a party or movement, souls sold out to Jesus instead of selling out to win another election.

I’m not feeling burned; I look at the Right, and I feel burned out.

My Place

As I contemplate Good Friday, and the sacrifice of Christ for the sins of the world, I thought it would be a good day to post this hymn I wrote a few weeks back.

You saw my weak and helpless state
My suffering under heavy chains
For Your name’s sake You did not wait
But took my place and bore my shame
The King of Glory scorned of men
Whose every breath belongs to Him
Yet in my sin You loved me still
And took my place upon that hill

The spotless Lamb who knew no sin
Drew down the justice meant for me
And all my guilt was laid on Him
The burden of iniquity
To You the cup of wrath did come
And crying out, You drank its dregs
And in my place Your body hung
And there You died and bowed Your head

Blessing and honor and glory be
To the One who alone is worthy
The Lamb who was slain
Name above all names
Jesus Christ, the King of kings.

You saw my full depravity
Yet looked with mercy on my need
The King came in humility
And took my place upon the tree
You bore my curse, You took God’s wrath
Reserved for me, now I can stand
In wondrous praise upon the path
From Calvary to Promised Land

Now I will bow and sing the praise
Of You who died and rose again
God’s Only Son, High Priest who saves
I’ll stand amazed and fully cleansed
Worthy of more than words can say
Be glorified eternally
I come before the throne of grace
And take my place knelt at Your feet

Blessing and honor and glory be
To the One who alone is worthy
The Lamb who was slain
Name above all names
Jesus Christ, the King of kings.

Though sun may set, and night consume
The light of hope, replaced with gloom,
The dawn will split the darkness soon.
And though in death, they thought Him doomed,
The Son arose, and from the tomb
Eternal rest and life now bloom.

Sunday is coming.

Wishing you all a safe and meaningful Good Friday and Easter Sunday.

Dear Me by Nichole Nordeman

I bought Nichole Nordeman’s recent album, Every Mile Mattered, as a gift for my wife. We both love her depth and probing questions implied or directly stated in her lyrics from previous albums, so it was an easy decision.

I bought it, but I didn’t actually listen to it. The songs sat on my iPhone and iPad, untouched, although I occasionally placed them in to playlists for Christian music or perhaps nice background music for writing.

I had the latter on shuffle when “Dear Me” came up. It caught my attention–demanded it, really. I stopped what I was doing, googled the lyrics, and felt the message resonate with my being. Her mixture of idealism and sorrow stirred up some old things in the kettle of my heart.

The song captures what I want my faith to look like, and hits me hard because of how often I know I haven’t measured up, how often I believed the convenient party line about God’s blessings for me, instead of the messy and difficult stuff involving loving others sacrificially.

Growing up in church, how many times have I seen the “magic words” of Christian marketing pass like a wave through American middle-class suburban church culture? Whether it’s a WWJD bracelet, or a Prayer of Jabez keychain, or a Purpose-Driven Life merchandise blitz, or some new study or some new worship album or some new website that is the cutting edge of everything God is doing…

How often has the mystery and the transcendent sacred been distilled into the merchandise and the catchy slogan? How often have I gone right along?

When has my faith looked beyond what Christ is and does for me? Do I believe He came so I could live my best life now, or do I believe He called me to live His life in the here and now?

Time and again in Scripture, we see a God who is concerned about the orphan and the widow, the homeless and the prisoner. We see His people judged, not simply because they broke some religious law or strict code, but more often because of how they treated–or ignored–the plight of those less fortunate.

The prophets tell the people of Israel that God is sick of the rituals, the displays of so-called worship, the sacrifices and the religious checklist they maintain. Isaiah 58 is a prime example. “Is this not the fast I have chosen?” God declares, then lists off what He considers real worship: fighting injustice, breaking oppression, feeding the hungry, sheltering the poor, clothing the naked, reaching out to others.

I don’t want to get political here, but maybe if we hear those things and think, “Now we’re getting political,” then it says something about our politics and how they line up with Scripture.

Dear me:

Maybe what you’ve been told to believe about Jesus and what He would or wouldn’t do isn’t the same as what your book says He did.
Maybe there are no magic words in there, but there are life-giving words instead…
Ones that aren’t just meant to bless you, but to extend the blessing to the ones God says He cares about the most.

It Is Well

I had the privilege of filling in on keys for the base Chapel service last Sunday (and for the next few weeks). The gentleman choosing music picked a song I hadn’t heard before, and it has a bit of a timing shift that makes it non-standard… so I needed to practice more than usual.

This past week, my daughter married her fiancé, and this coming week, she moves back to the States with him in preparation for his enlistment in the Air Force. She’s our oldest child, so this is a huge transition for Mom and me.

The message of this song really ministered to me in the midst of the struggles of accepting drastic changes, and all the bittersweet mixture of celebration for their love and separation from someone we love.

The waves, the wind, and all the storm of emotion within me–all of these still know His name, and know to fall silent when He commands “Peace, be still.”

Through it all, because of Him, it is well with my soul.

Whatever your storm, I hope this ministers to you as it did to me.

Under Illusion

I saw this political image making the rounds on my Facebook feed this week, and it got me thinking. Or rather some of the responses did.


One pastor seemed quite incensed that “under God” wasn’t in this version. To that individual, this image shouldn’t be shared as a result… despite the image caption making clear the intent of showing the Pledge as originally written.

In fact, the original Pledge by Francis Bellamy is even more different: I pledge allegiance to my Flag and the Republic for which it stands, one nation, indivisible, with liberty and justice for all. 

I thought about the power of those two words, “under God.”

In Supreme Court decisions on the subject, the Chief Justice argued that “under God” is an acknowledgement of the religious heritage of the nation but is at this point essentially a secular declaration.  

The ‘God’ referred to is generic and devoid of any religious context. You can say it’s a monotheistic God, so it’s probably tied to an Abrahamic religion. But I don’t think that’s the Court’s intent or point.

I think they recognize, like we should, that two words in a pledge do absolutely nothing to impose any religious standard of behavior or belief upon anyone. No one draws nearer to God in a spiritual experience by reciting the Pledge. It’s not a hymn or worship song, it’s not a prayer to say by rote like Our Father Who art in Heaven or Hail Mary.

Yet the Righr, ever fearing that War on Christianity, focuses attention on those two words in the pledge, as though they constitute some magic cute to social ills that concern us.

Maybe if kids say “under God” then it’ll show what a good, Christian nation we are–regardless of the immorality we approve, condone, or even actively participate in.

I don’t think it works that way. Not on a national level, where we claim some divine favored status–spiritual immunity perhaps?

I’m positive it doesn’t work this way on an individual level, where so long as I say the right words now and then, all my faults and failures get a wink and an understanding grin before being brushed aside. 

After all, I’m part of the good Christian club, right? I ‘liked’ that image that 93% wouldn’t, and shared that poem about footprints in the sand. I voted for the guy who quoted the Bible in his speeches. And I totally got behind defending “under God” from those atheist social justice warriors. 

To paraphrase Jesus, perhaps today He’d tell us, “On that day, many will say, ‘Lord, did we not post in Your Name? And did we not block the atheists on social media, and fight against the growth of Islam in Your favorite nation? Did we not defend the Christ in Christmas, and stand up for the massive cross monuments on public property?’ 

And I will say to them, ‘Depart from Me. I never knew you.'”

It’s easy for me to sit and criticize. So I’ll be honest and admit that I’m just as in danger of missing the whole point as those whose opinions I decry here. I just don’t want to be content flailing about in a cloud of religious / cultural chaff and controversy. 

If I really believe what I claim, then it’s too important to get hung up quibbling and griping over minor details, caught under some illusion that I’m fighting the good fight for the faith.

Tumblr Theology and Facebook Faith

I love the Internet. Practically the sum of human knowledge is available to me at any given time, delivered to my iPhone in seconds. 

…Which makes the general ignorance and indifference in our culture all the more inexcusable.

Whether it’s a ridiculous conspiracy “news” post from the Right or a ridiculous slam on a mistaken interpretation of Christianity from someone on the Left, I have no stomach for it.

Here’s a gem that crossed my feed:

 

Something is very wrong… the simplistic interpretation of Christianity. But whatevs, it sounds funny, right?

Off the top of my head, I think of the verses where Paul deals with predestination. “Jacob I have loved, and Esau I have hated” is an Old Testament quote Paul used to discuss people that God apparently created knowing their undesirable end. If we’re honest (and knowledgeable) about our Christian theology, this puts a little asterisk on the modern Evangelical “God loves everyone” sales pitch.
But we have to get on those homophobic Christians and make them realize what misguided sheeple they are. Plus it’s comedy gold. It doesn’t need to be true; it just needs to get laughs.

I am not saying God hates homosexuals. And I am saying we  (Christians) have NO right or freedom to do so. 

Or consider this one:

 

Sick burn! Clearly not what the verse is addressing in context, but hey–that burn’s so hot the Devil recoiled.

The latter portion of Galatians 3 is about belonging to the family of God based on faith. “You are all sons of God through Christ” is the verse that immediately precedes this. So Paul elaborates that in Christ we are all on equal footing, regardless of race, social status, or gender. 
If Paul really meant this verse to do away with gender and bring in some kind of enlightened spiritual gender identity, then this same Paul would not have written in several other places about the different roles of women and men in the church.

We could discuss what those passages mean, and plenty of varied interpretations exist. But it’s clear from multiple verses that Paul did not think once you become a Christian, you no longer belong to one of the two traditional concepts of gender.

Whatever. It’s making fun of transphobic Christians and their outdated, oppressive beliefs. So who cares if it’s accurate? 

Again, I’m not saying we (Christians) should hate on transgender people. In fact quite the opposite is clear. We’re not called to hate or harm, but to love and disciple others. 

Instead of defending Christians hating (which I believe is indefensible based on Scripture), the point I’m trying to make is that a theology that survived and grew over the past 1900+ years isn’t likely to be properly captured or lampooned in the few words you can put on an image on social media.

And my frustration is directed at Christians too. We love to post things about how President Obama is doing this, or some atheist is doing that. But people don’t always bother to fact check before posting. 

I saw a headline claiming President Obama said the Statue of Liberty is offensive to Muslims, so he wants to remove it. 

My rule of thumb is, “If it sounds exactly like what your political extremists want to hear, it’s probably not true.” So I looked closer.

The so-called news site didn’t have any facts or proof. And the two-line “story” was about an impending government shutdown. The President supposedly said that if the GOP doesn’t send him a funding budget that covers Obamacare, he’ll veto it. 

Which would likely lead to shutdown. 

Which would mean potentially closing national monuments like Lady Liberty temporarily, until the government is funded again.

Nothing to do with Muslims, nothing to do with removing the statue. And this is on the very website making the claims in the headline.

Why would anyone trust this? Why would anyone share it?

It’s what they want to hear. Who cares if it’s wrong?

For nonChristians and Christians alike, there’s a danger in heaping up voices that tell us exactly what we want to hear (2 Timothy 4:3).

Ignorance can be fixed with information. But moving past apathy depends on the individual. 

And I’m not convinced enough of us care to be bothered with all that effort. 

Tolerating Questions

If anyone had any doubts about Ben Affleck getting into the role of Batman, those fears can be allayed. He goes after what he views as justice like the Caped Crusader pursuing the Joker.

Too bad the real joke is his viewpoint.

What am I talking about?

It’s been my experience that we in the Right-wing Christian community love to see militant Islam called out for its sins.

Sometimes that makes people uncomfortable, as it may come across like we’re judging every Muslim by the bad apples… something we hate to see done to Christians. Comparisons might be made to Westboro Baptist Church, for example, or to the most recent televangelist or big name involved in a scandal. And we say, “But we’re not like that.”

What if the available data show that we are?

Recently I watched a portion of a Bill Maher show about Islam, and what (and to what extent) it motivates its adherents to do or support.

I’m not exactly a fan of Bill Maher or Sam Harris. But facts are facts, and statistical data are statistical data. We use these tools for a reason–they more accurately reflect reality than our biases and assumptions do.

For example, one person might be afraid of every Muslim that crosses their path, because “you never know.” Another might assume any Muslim encountered in the West is likely a moderate, friendly person willing to live peaceably with others, because why else would they be here?

But Bill Maher and Sam Harris address certain inclinations among a broad range of Muslims, based on surveys and poll data. And they get called out rather vehemently by Ben Affleck and Nicholas Kristof for their “racism” and their “bigotry.”

Here’s the video to that part of the show:

In a lengthy blog post, Sam Harris addresses his concerns. It’s worth a read. His overall point is: If one cannot discuss or question a belief or idea without being accused of judging an individual or espousing bigotry, then where is the room for discourse?

He states:

 My criticism of Islam is a criticism of beliefs and their consequences—but my fellow liberals reflexively view it as an expression of intolerance toward people.

He writes his concerns about how the discussion was framed as “racism” and “bigotry” as a question of whether Liberalism can be saved from itself.

I daresay the question applies to us in the Christian community just as much. I’ve seen honest questions about theology or discussions of how beliefs impact action descend into accusations of hatred, intolerance, bias, and willful ignorance–and these claims come from Christians towards non-believers.

Questions and discussions don’t weaken us; they make us stronger. Hiding from questions, shutting down discussion, eliminating any possibility of debate or dissension in the ranks–this just shows we have weaknesses to hide, vulnerabilities we dare not reveal to the world.

We read that we are to “always be ready to give a defense for the faith” (1 Pet 3:15). That means we have to be willing and open to hear questions people ask. We can’t take everything as a personal attack, a restriction on our freedom of religious expression, or an example of hateful intolerance.

When we hide behind name-calling and assumptions about the other person’s motivations, we’re doing ourselves no favors.

We may not have a perfect answer at the tip of our tongues. But do we at least have a listening ear?

Roaches in Every Corner

A cockroach!

The little beast scurried across the floor as soon as the light came on. I chased it with a shoe, determined to end its occupation of my house. And with a little effort and a shot of hairspray to slow it down, I succeeded.

But then something funny happened.

Everywhere I looked, there were imaginary bugs in the corners of my vision. Something seemed to move over there in the living room, so I jumped into action, checking behind shelves and under the couch. What was that in the hall? Did I see something move near our shoes? Ten minutes of searching put that fear to rest. But then I would swear I saw a bug in the bathroom, hiding behind the toilet.

Once I had seen one bug, I imagined dozens. Each time I regained a sense of peace, the tiniest apparition of a bug or spider sent me scurrying trying to exterminate them.

I wonder if evangelical Christians sometimes feel this way.

So there’s this little movie called Frozen that came out around Thanksgiving, about two sisters, one of whom has a big problem. You may have heard of it.

Apparently, there’s a religious (Catholic, I’m told) blogger on the Interwebs posting that Frozen pushes “the homosexual agenda” on kids.

What evidence supports that claim?

1. Elsa, the princess-turned-queen, never pines after any of the guys in the movie. This is decidedly unlike Disney, so it must be a hint.
2. There’s an ambiguous scene where a shopkeeper points out his family in the sauna, and there’s another man in there with the kids. Is that his brother, or…?
3. “Let It Go” – essentially the movie’s theme and the winner of an Oscar for best song – could be construed as a message to come out of the closet and stop hiding who you are.

20140326-135128.jpg
If anything, the obvious proof of the homosexual agenda in the movie is Olaf, with his show-tune style song and dance number. That just can’t be straight. (/sarcasm)

Don’t mind the fact Elsa’s trying to control powers she doesn’t fully understand, while trying to fix the weather crisis she brought upon her nation, while trying to stop a coup d’etat, while dealing with her family troubles. She’s not busy or anything. Certainly has time to make googly-eyes at the zero potential suitors presented in the movie. She must be gay.

Cockroaches scurrying everywhere!

I’m not surprised by the fears this blogger has passed on to others. It doesn’t shock me that Frozen is the newest potential target in the religious war on All Things Bad.

I just think it misses the point. Several points, in fact.

Let me be clear. I hate how easily the word “homophobia” gets thrown around in response to these discussions. We don’t fear people who are homosexual, just like we don’t fear anyone else we disagree with on political or religious issues.

Christians are in some ways just like everyone else I know. We fear change.

The world around evangelical Christianity is changing constantly, and we in that camp struggle on many fronts:

      What do we do to keep up?

 

      Wait, should we even be keeping up with the world?

 

      Or should we stick to our traditions?

 

      What message should we communicate to non-Christians then?

 

      And meanwhile, what messages are our kids getting from the culture around us?

 

    What fights are important right now?

In panic mode, when we think we’re seeing sin around every corner, we might get a little crazy trying to clean house.

Not long ago, I heard Christians upset at Hunger Games for its depiction of violence against children. No one disagrees with the idea that children killing each other is evil. That’s kind of the point of a dystopian fiction, to show a world of “what if?” where the unthinkable has become the norm. These Christians overlooked Katniss’s view and actions showing life has value, and instead attacked as wrong the very thing the author put in as what’s wrong in that society.

Back in the early 00s, it was Harry Potter. Witchcraft and wizards, we shrieked. What might our kids learn from this? Maybe it gets them interested in other spiritual content, Wicca or pagan systems that believe in magic. We can’t have our kids running around with wands, painting lightning bolts on their heads! Forget that it got kids reading. Forget that throughout the storyline, it’s clear that the love of Harry’s mother triumphed over Voldemort’s evil, and that the love and loyalty of friends is strong enough to defeat Voldemort at the end.

I’m pretty sure Pokemon was a subject of consternation. What are all those creatures with magical powers, and why do kids have to use them to fight each other, like little Michael Vicks? Video games are favorite targets for both the church and society at large. “Evil” rockers of the day took the place of the last set of so-called devil worshippers; the Dad who heard about the dangers of Ozzy Osbourne now found himself preaching fear to a son holding a Marilyn Manson CD. Even the Teletubbies earned the ire of evangelical preachers. Why does that purple one have a purse?

In the 80s, we flipped out about Dungeons and Dragons and told horror stories of what it did to unsuspecting children. D&D is full of magic, and Dragons are obviously signs of the devil based on Scripture. I’m sure there were plenty who condemned Star Wars. The idea of the Force looked like a trap of New Age philosophy hidden in a new and interesting spin in a sci-fi epic, luring kids (and adults) in with starship battles and lightsaber fencing.

What’s that scrambling across the floor in the corner of my eye?

When we look at what’s popular in the culture only to see what might be wrong with it, we often miss the point of what’s right. There are messages we can affirm, themes with which we’d whole-heartedly agree. Conversations can start on these subjects, opportunities to explain our position to a world that thinks we’re defined by being “against.”

And we won’t have to freak out at every little bad thing we think we see… because most of the time, they’re not there.

To bring it full circle, what’s my take on Frozen? I’ll post that tomorrow, as an example of what positive themes we can get from a movie someone decries as “evil.”

God is the One, v3

Welcome back to this Sunday Psalm series looking at Psalm 23, considering the various ways David reminds us that “God is the One we need.”

He restores my soul;
He guides me in the paths of righteousness
For His name’s sake. (Psalm 23:3 NASB)

True to your word, you let me catch my breath and send me in the right direction. (Psalm 23:3 MSG)

God is the One who restores.

The Hebrew here is a word for turning something back or away, but not necessarily a return to a starting point. A lot of languages are like word pictures where a particular word can have multiple meanings based on the context it’s used in, and this is no different. This word can mean “to come back, to carry something back, to deliver something or fetch something, to recall, recover, refresh, relieve, rescue, retrieve.”

I get the picture that the Shepherd finds this lost sheep going off the path, headed astray, and He picks it up to bring it back to the flock. He’s not bringing it back to the same place; the flock is on the move. But He brings it back so that the lost sheep can follow along with the rest, on the paths that the Shepherd is taking.

Isaiah said of us that “all we like sheep have gone astray, each of us has turned to his own way.” Isa 53:5

Sheep aren’t to be trusted with directions.

Plz can has Google Maaaaaaaps?
Sorry, that’s baaaaaaad.

God is the One who gets in the mess with us.

The good news is that God doesn’t leave us in the muck where we often find ourselves. David writes “He lifted me out of the ditch, pulled me from deep mud. He stood me up on a solid rock to make sure I wouldn’t slip.” (Psalm 40:2 MSG)

The Shepherd doesn’t abandon the sheep, doesn’t say “He got in this mess, he can get himself out.”
“How? you say. In Christ. God put the wrong on him who never did anything wrong, so we could be put right with God.” (2 Corinthians 5:21 MSG)
“But the Lord has laid on Him (Jesus) the iniquity of us all.” Isa 53:6

God is the One who guides.
David continues the thought here. The Shepherd doesn’t merely get the sheep out of the mess they’re in. The Shepherd is taking the flock somewhere. He has a destination in mind, and there are specific paths that lead to that goal. The Shepherd is not telling the sheep that “all roads will get you where I want you to be.” He only chooses the right way. “I am the Way, the Truth and the Life. No one comes to the Father except through Me.” John 14:6
Similar to the very first point from two weeks ago, the first way that “God is the One,” this reminds me that God is not shrugging off sin with a “boys will be boys” and a shake of his head. He calls our going astray an act of rebellion and open hostility. He isn’t willing to accept and call good whatever path we choose. And why is that?

God is the One who is worthy.
He guides us for His name’s sake. It’s not simply because He cares for the sheep, but He cares about His reputation.
“I will not share My glory with another.” Isa 45:8
“And there is salvation in no one else; for there is no other name under heaven that has been given among men by which we must be saved.” Acts 4:12 NASB
“For this reason also, God highly exalted Him, and bestowed on Him the name which is above every name, 10 so that at the name of Jesus every knee will bow, of those who are in heaven and on earth and under the earth, 11 and that every tongue will confess that Jesus Christ is Lord, to the glory of God the Father.” Php 2:9-11 NASB
He protects His reputation. He makes sure everyone knows He is all He claims to be. It’s about Him, not us. His love and care is not because of something we’ve done to deserve it. It’s because of who He is. He stoops down to shepherd us, not because sheep are special, but because He is humble. “Your gentleness has made me great.” Psalm 18:35

God is the One who is true.
The Message puts “for His name’s sake” as “True to Your word…”
His promises and His mercies come to us because He is faithful. He will not go back on His word. We don’t earn blessings like a paycheck, by doing good deeds and cashing in at the Bank of Heaven. We don’t go to God with a list of what He owes us since we’ve done so much for Him. But we do get to go to Him based on His faithful and true nature. Like the child who reminds the father, “you promised,” the responsibility and the commitment are on His end. God our Shepherd is reliable even if we are not.

God is the One who gets into the mess with me, lifts me out, and points me on the way to truth, which is why He is worthy of praise.

Simply Reasonable

Still useful
Remember me?

Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof; or abridging the freedom of speech, or of the press; or the right of the people peaceably to assemble, and to petition the Government for a redress of grievances.

That’s the First Amendment to the Constitution of the United States of America. It’s kind of a big deal around here.

The trouble is, sometimes we forget the value and the importance of those core principles and ideas that allowed this nation to prosper for the last 200 years. And sometimes we forget that we don’t have these rights because a piece of paper in Washington D.C. says so. These rights are written down on that piece of paper because our nation is founded on the idea that people inherently deserve and possess these rights.

These memory lapses seem to come around every four years or so, like Leap Year’s Day. Strange, isn’t it?

Some atheists decided that they had a message for the two main political parties during all this buildup to the elections. These atheists want to make their case that religion doesn’t belong in politics and that the political parties should pursue ideas, not ideologies. You may agree or disagree, and you can be vocal about it. You have that right. It’s written down on that piece of paper.

The atheists used their money and resources to create billboards, and then sought advertising agencies willing to put up the images near the national conventions of both parties. There was no such agency in Florida. For whatever reason, none of them wanted to carry a controversial message about religion. They have that right. It’s also written down.

An agency in North Carolina was willing to put up the atheist organization’s message.

So these billboards were spotted in the last two weeks:

The offending billboards

You might strongly disagree with the messages. (I do.) We have that right.

However, the billboards are now being pulled down, as a response to a reported flood of “vitriol, threats, and hate speech against our staff, volunteers, and Adams Outdoor Advertising,” according to Amanda Knief, managing director of American Atheists, quoted in a Fox News article.

And that’s where our rights cross the line.

When my free exercise of religion or speech threatens the safety of another person, then maybe I’ve missed the point of both my religion and my freedom. 

I’ve said before, as a religious person, it’s reasonable to support everyone else’s right to express their religious views, even if–or especially if–those views differ from my own. As soon as we permit the government or the public to decide what is an acceptable religious view and what is not, then we are giving up the principle behind those rights written down in Washington.

It’s not my job just to make a case for my own faith and for my own freedom. It’s my job to make the case that everyone else should have the same freedom as me to express their point of view without fear of violent retribution from government or from their fellow citizens.

This all makes sense from the civic political perspective. I can’t go around threatening the free speech or free religion of others without expecting the same treatment. I can’t push for government to make laws that limit free speech or free religion (or lack of religion) for others without expecting that some day the same government might limit my freedoms.

It’s also sensible from the perspective of Jesus’ teachings. Do unto others as you’d have them do unto you, right? I’m not sure what my fellow believers are asking for “them” to do unto us, if we’re engaging in threats and vitriol just because some atheists don’t believe what we believe.

Newsflash: That’s kind of the point of atheism.

Of course, this is North Carolina, where religion and politics have clashed quite often in the past few months. North Carolina recently voted on an amendment to their state constitution prohibiting gay marriage, or defining marriage as one man and one woman, or however you want to put that.

North Carolina was also in the spotlight thanks to Pastor Charles Worley of “electric fence” fame, who suggested maybe we could lock “all the gays” behind an electric fence and let them die off. (To be fair, he did suggest dropping food and supplies into the fenced area so they could not starve to death… so, I mean, there’s the Christian compassion we were all hoping for, I guess.)

I think the latter is worse, to be honest.

To be fair, everyone can say what they want about other religions, about atheism, about Democrats, about Republicans, about anyone who is “not like me.” As much as I may disagree with their speech, I defend the right of Americans to say what we want. We can shout down voices of ignorance and hate.

Threats of violence are not the way to do it.

To my fellow believers who have raged against those billboards: You want to do something useful with your anger?

Go prove them wrong.