Category Archives: Scripture commentary

Evidence All Around

There’s a line from the song, “Here As In Heaven,” by Elevation Worship, which gets me excited about the Body of Christ coming together to praise Him.

The evidence is all around … that the Spirit of the Lord is here.

We’re in the midst of planning a night of worship for the Protestant chapels on Kadena, and part of what’s on my mind for that is the reminder of what Scripture teaches us about the presence of God.

“Don’t you know that you are the temple of God, and that the Spirit of God dwells in you?” – 1 Corinthians 3:16

Over the years, I’ve heard many lead worshippers and passionate seekers talk about how we approach God through music and corporate praise in terms of a process of “entering into His presence,” or a hopeful desire that “maybe God will show up in our time of worship.”

“Will You come and fill this place? Can we feel Your presence today?”

They’ll quote verses from Psalms and the Old Testament talking about entering His courts and they’ll refer to the three sections of the Tabernacle as if it’s a picture of gradual stages of worship.

“First we’re in the outer courts, kind of like the congregation meeting up in the sanctuary … then some of us will press in to seek God, and we’ll go deeper, further, into the holy place or the inner courts … but then a few might really pursue God and go into the Most Holy place, where His presence is.”

There’s even a song about it that I recall from the ’80s or ’90s. Take me past the outer courts, into the holy place… take me in to the Holy of Holies.

But we’re not living in the old covenant, where only the select ones can enter the presence of God. Those songs and ideas at least recognized that all of us are welcomed into God’s presence because of Christ, but I feel like they’re still lacking a key understanding of what has changed since we are now in Christ.

You are the Temple of God.

About two decades ago, I decided that this faith in Christ had to be the real thing in my life – not “I grew up in church,” not “I’ve always been a Christian,” not “I’m an American so of course Jesus loves me,” and so on. I rededicated my life to Christ about two decades ago and have stumbled and faltered my way toward Him ever since. One of the sermons I remember from early on in that time was framed around 1 Cor 3:16 and 1 Cor 6:19 which say very similar things.

The Spirit of God is in you.

Why would we be seeking to enter the presence of God, when He became Emmanuel – God With Us – to dwell among us forever? Why would we be striving to work up an emotional moment that we can call “entering the presence of God” when He is already here with us, wherever we go, whatever we’re doing, any time, all the time?

The pastor focused on Paul’s question, “Don’t you know?” It almost seems like a challenge: Hey, don’t you understand? Don’t you get it? Are you not aware of this?

Not a hateful or condescending put-down, but a caring re-emphasis on what matters. Don’t you know about this? This is important. This is crucial. You have to know this.

The Spirit of God dwells in you.

If that’s true, that changes things in worship. (It changes a lot of other things too.)

I don’t have to work up a passionate moment or a goosebumps feeling to know that God is already “here” in the room and in the moment with me. I don’t have to strive to make it through some stages or jump through some religious hoops to where now I somehow earned or deserve to access His presence – He already did all the work in redeeming me and putting His Spirit in me.

We know this is true of the Gospel – we don’t do good to earn Jesus points or secure some kind of hopeful “maybe” for salvation. God saved us through Christ, all our sin forgiven, all our debt paid, all the work done by Him so that “by grace you have been saved through faith, and that not of yourselves; it is the gift of God, not as a result of works, so that no one may boast.” (Eph 2:8-9)

My pastor years ago reminded us of the truth of what Scripture says (what’s true even when we don’t feel like it or don’t remember it). You are the temple of God. When you wake up in the morning, remember that you’re not asking God to show up sometimes during your day or hoping that maybe He’ll look your way now and then. He is right there, right then, with you always, wherever you go.

The problem isn’t that we need God to show up or that we need to enter His presence. The problem is that we often need to be reminded of what God has said and what He has already done.

He isn’t withholding Himself or limiting Himself, playing keep away or hide and seek with us. Sometimes, we get distracted or caught up in everything else going on, and we’re not staying aware of God’s presence.

We can choose to remind ourselves of this truth, though… just as we must often be reminded of the promises and the goodness of God.

A pastor I heard once preached a basic sermon, but pointed out, “The problem isn’t that we need to hear some new thing, some magic trick that will energize us spiritually or make us always successful. The problem is how easily we forget the basics, and how often we need to remind ourselves of what God says is true… which is nothing new, but something very necessary.”

When we look around our church sanctuary – or the living room of someone’s house where believers are gathered in His Name – then the evidence is right there all around you, hinted at in the myriad faces of the faithful, testifying:

The Spirit of the Lord is here.

Potlucks and Feasts

I had the opportunity to share some thoughts at a couple of recent Chapel services, once in my capacity as the band director introducing the worship songs, and once as a lay-person chosen for the week to share for a few minutes in a “whatever God puts on your heart” style.

Maybe I have a problem with food, but I thought about potlucks–a familiar theme in church settings.

Our praise team has been arranging pot luck dinners before practice for the last two months or so, giving everyone the chance to enjoy a meal together before we work out the details of the songs for Sunday’s service.

One Sunday, we were going to start the service with the old praise chorus, “Trading My Sorrows.” Yes, the one with the most repetitive chorus of all time:

Yes, Lord! Yes, Lord! Yes, yes, Lo-ord!
Yes, Lord! Yes, Lord! Yes, yes, Lo-ord!
Yes, Lord! Yes, Lord! Yes, yes, Lord! Amen!

I thought about how we come to potlucks, and how we draw near to God. As with all potlucks, there’s a little sense of pressure or propriety that drives me to bring something. After all, that’s how it works. Everybody brings a little to share–something good or necessary–and everyone is satisfied with the variety of wonderful contributions. It feels wrong to fill up your plate if you didn’t bring anything.

Well, I just gotta bring *something* to the potluck…

 

That isn’t how we approach Christ.

When we come to church, or when we go to God, sometimes I feel like I’ve got to show up with my best offering, something I’ve worked hard on as a gift, something I can be proud of. After all, it would be wrong to show up empty-handed, nothing to offer, expecting only to receive.

Yet that is the invitation God has made to all of humanity.

If I’m honest with myself (and with what Scripture says about me), I know that all I’m bringing to Christ is a bunch of baggage–burdens, sins, failures, weakness, frustration, and all sorts of other problems.

There’s this wonderful theological concept called “the Glorious Exchange.” We bring all our junk to Christ, and we get all His best.

He who knew no sin became sin for us, so that we might become the righteousness of God in Him (2 Cor 5:21).

He was pierced for our transgressions; He was crushed for our iniquities. The punishment that brought us peace was upon Him, and by His scourging we are healed (Isa 53:5).

For Christ also died for sins, once for all, the just for the unjust, so that he might bring us to God, having been put to death in the flesh, but made alive in the Spirit (1 Pet 3:18).

There’s a trade that takes place, and we get the better end of the deal.

We are coming to a feast, not a potluck.

Our part is to say, “Yes, Lord!” and show up.

The Kingdom of God isn’t a situation of obligation where each of us makes our finest dish and brings it as the cost of entry. It’s a feast laid out by the generosity of the Father, a lavish display of bounty available to all who respond to the invitation.

When I think about God, I get caught up sometimes thinking that I’ve got to earn His kindness by doing enough to deserve His provision… but that’s not the Gospel.

When we come to the feast of God, we come broken, empty, without merit, without right or demand. We come to behold that glorious exchange in action.

Where I bring all my weakness, He gives strength that is more than sufficient (Php 4:13, 2 Cor 12:9-10)

Where I have lack, He has abundance (Php 4:19, Rom 8:32).

When I am anxious, He gives peace (Isa 26:3, 1Pet 5:7).

For my ashes, He gives beauty. In my sorrow, He gives joy. (Isa 61:3)

He has put out a feast of blessings for those who simply respond to the call, and He is ready to dish out seconds, thirds, and then some to those who ask in faith.

Now we have received not the spirit that is in the world, but the Spirit who is from God, so that we may know the things freely given to us by God. -2nd Corinthians 2:12

When I shared these thoughts as a lay-person, we were about to sing a beautiful song called Spirit of the Living God.

We are meant to know all that God has given us through Christ. When I get this idea of God’s invitation and provision, it changes things for me. It’s not about working up some kind of fervor or working into some kind of favor. I’m not meant to work myself into the ground to show my dedication and prove I deserve some kindness from the angry God looking down at my pathetic plea.

When I think of God’s arms extended in welcome, and the Glorious Exchange, it changes what I’m looking for, what I think I need, what I want, what I even see as available to me. When His Spirit works in me to know what exactly He has done, what all He has taken off my shoulders and out of my hands, and what He has given to replace the trash and mess I didn’t even want anymore, then that makes anything seem possible.

Tomatoes and Cretins

I hate tomatoes.

I always have. I don’t know why.

They’re disgusting. They’re wet, nasty chunks of blegh. They pollute everything with their slimy seeds, so that even if you pluck them off your burger or salad, you still end up tasting them.

Farmer’s Market I, by Karl Thomas Moore, shared under Creative Commons license

Actually, tasting the flavor isn’t the problem. I love ketchup and
pizza sauce; I even like tomato soup so long as it’s smooth liquid
instead of being filled with pieces.

I used to hate peppers the same way I hate tomatoes—for as long as I
can remember. I would find diced green peppers in an omelet or larger slices in some oriental dish then set them to the side of the plate in revulsion. Tabasco sauce? How about Tabasc-NO. Peppers, I felt certain, were the worst… almost as bad as tomatoes.

Salsa was pure hell, chunky style.

Then one day I tried some Tabasco sauce on a bit of meat cooked on a campfire, and it was amazing. A few years later, I had no option but
to eat a meal with diced green peppers mixed all throughout. They
added a great flavor to one of my favorite dishes, and I had to
reconsider my ridiculous food aversions.

Sometimes the things we “know” with absolute certainty from a young age are actually false. Sometimes, we’re just reinforcing mistakes we’ve made or bad beliefs we’ve accepted as fact–to the extent that we’ll actually argue with people about them.

It’s pretty stupid, but it feels so sensible at the time.

I found myself in that position (yet again) last week when a friend
used the word, “cretin” in a way I thought didn’t quite fit. “That’s
not what that word means,” I proclaimed.

(As a writer, of course I know all manner of important things about
words and their meanings, both subjective and literal.)

Maybe from context clues, kid’s cartoons, or childhood assumptions, I took “cretin” to mean something along the lines of “villain” or
“troublemaker.”

“Is that what it means?” my friend asked. “I thought it meant ‘idiot.’”

To the Google-machines!

He was right. The answer flashed onto the screen.

Cretin. Noun. 1. (informal, offensive) a stupid person (used as a
general term of abuse).

Merriam-Webster’s Dictionary defines our modern use of ‘cretin’ as:
“(informal) a stupid, vulgar, or insensitive person: clod, lout”

Google also showed us the Urban Dictionary definition: “A person that is: brainless, stupid, child-like, and full of pointless information
that makes no sense and appeals only to other cretins.”

Now, I won’t recommend Urban Dictionary as the go-to for defining
words—especially while at work, where your network usage might be monitored or scrutinized. That said, their definition struck home for me in an unexpected way.

How often does my faith get wrapped up in child-like arguments and
pointless information? How much do I get wrapped up in nit-pick
debates about politics and living out the Christian faith? How many
discussions quibbling over theological details have I dived into on
Facebook? How many tweets have I fired back in response to a
disagreement over something that doesn’t matter?

In the Church, we find so many reasons to disagree and dispute, to
decide and deride and divide. We split into denominations as often as we split hairs. We say nice things about how “those believers are
pretty good and all,” but we know deep down that they’re missing out on so much (which, thankfully, God has revealed to none other than us).

I wonder at the division over politics and other issues in our
country, and then I realize how often we have the same mentality and spirit operating within the Church. At worst, we demonize the other denominations, highlighting all their faults and flaws while hiding our own. At best, we engage in lengthy dialogues about minor details – which method is best, what style is ideal, what personal subjective preference should everyone take as objectively superior, and so on.

As I considered how wrong I was—while feeling absolutely convinced I was correct–about the meaning of ‘cretin,’ I wrote the following in my journal:

Am I a cretin about the things of God? Do I focus my attention on the little details that matter nothing in the grand scheme of eternity? Do I focus on whether tongues is this or that, whether one can say or sing “Reckless Love” and be theologically sound, whether the Trinity is best described in this or that complex explanation instead of a simple albeit imperfect analogy? Do I get wrapped around these silly details while missing the point of the much greater matters?

I think of the Pharisees and their tithing of mint, cumin, rosemary, and whatever else… And Jesus looks at them like, “Yeah, ok, you do those things, and that’s great. But how about justice, mercy, compassion? Have you thought about doing THOSE things?”

Are we a bunch of religious cretins today?

Are we missing out on something God has provided for us to enjoy or called us to do?

Are we standing around debating which is the proper oil to use in our lanterns, while the Bridegroom passes by?

He sets a table for us, a wonderful feast to which we’ve been invited.
Am I in a tizzy over how the silverware is placed or the quality and
color of the tablecloth?

Am I pushing away the plate like a child, scrunching up my face
because I just KNOW that I hate tomatoes?

Numbering Days

This month, I turned 40. While that number itself doesn’t seem like some monumental change or drastic milestone worthy of a mid-life crisis, I do find myself thinking of a familiar passage from Psalm 90.

“The years of our life are seventy, or even by reason of strength eighty; yet their span is but toil and trouble; they are soon gone, and we fly away.

So teach us to number our days that we may get a heart of wisdom.”
‭Psalms‬ ‭90:10, 12‬ ‭ESV‬‬

Well, that’s bad news. At best, I’m at the half-way point… and I’ve never been super fit or strong, so let’s be honest about those odds!

Obviously, this is biblical poetry and not some literal maxim about the extent of human aging. Thanks to modern medicine and the progress of civilization, we have folks who live much longer. Sadly, we all know people who never reach 70 years of age.

I can’t find the source of the quote, but there’s a phrase that comes to mind: 


To be clear, I post this without any morbid contemplations of aging or death, without any fear of a life wasted, or opportunities missed. It’s just the thought that comes to mind as I considered my birthday and the significance of turning 40. 

Going back to Psalms, the only day that’s guaranteed in life is your last, and there’s no telling when it comes. Like a game of Russian Roulette played with years or decades, sooner or later, that final day arrives, whether you’re 17 or 70 or 107.

I focus on verse 12–its reminder that there is an impending finality, its encouragement that wisdom is found by living in light of that truth. Not that I believe I can number my days, at least not with any fidelity… but I can remember that, however many there may be, that number is ticking down.

This forces a refocusing onto what I believe matters. My faith; my relationships; those I love; the sharing of good times and fellowship; ministering love and kindness and connection; sparking laughter in a heavy heart; simply being present in a hard time. 

I’ve spent more time lately planning out tabletop games than writing fiction, because to me and several friends of my family, that connection and shared enjoyment around the table is something magical and exciting. Planning a role-playing game also scratches the creative itch of the writer in me… except I’m writing for an audience of 5 or 8 players instead of blog or book readers.

The pragmatic in me says “Yes, but isn’t this a grand waste of time?” (At least, what little pragmatism hasn’t been defeated by perpetual procrastination and my playful, lazy nature.) 

But it’s not about the game; it’s about the people. Shared humanity and my faith both lead me to see lasting value where others might not.

For now, I still need to learn to number my days so I can live wisely. But I know that 80 > 70. So I’m off to the gym to hop on a bike, plot out some interesting stories for the next gaming session, and work on that “by reason of strength” thing.
What do you do to “number your days” or invest in what matters? Let me know in a comment – maybe it’s an idea I could use too!

Radical Focus on Wrong Things

When does making music not involve playing actual music?

When you’re a “Radical Christian,” apparently.

I hope you all have perfect pitch...
I hope you all have perfect pitch…

A gent named Wes McAdams has a couple blogs that popped up on my Facebook feed. His site is titled “Radically Christian – 1st Century Christianity in a 21st Century World.” One post calls into question why some churches feel musical instruments are a necessary part of the worship service. The next challenges the idea that instruments have any place in today’s church at all.

It concerns me when people assume they’ve found the secret, the missing spiritual link, the one thing that every “good” or “true” Christian should be doing (or not doing) in order to show how much more Christ-like they are than everyone else.

Usually that’s the road to heresy. Because if Jesus isn’t the One Thing–if your message becomes “Jesus and (fill in the blank)” instead–then your Gospel isn’t the good news of grace anymore. It becomes all about doing something to prove your faith and earn your reward. Or it becomes yet another self-righteous way to show how much better you are than the benighted and corrupted so-called Christians in every other church.

However, since I have been a lead worshiper at times in the past, and since one of my passions is worship (to include specifically the musical part often done in church gatherings), I wanted to give Mr. McAdams’ points due consideration.

(thinking…)

At best, he’s being silly and nit-picking, but generally harmless. At worst, he’s way off Scripture, and his condemnations foist an assumed truth based on misunderstandings upon his readers.

He makes important points about what worship has become to many churches. It can be a spectacle or performance with little or no heart. It can be focused on the congregation without giving due regard to the God we’re supposedly worshiping. It can be a misguided attempt to draw more people who otherwise might not be interested in church. And it can feel like a talent show where people get attention.

Those faults are also potentially true of everything else we do in church. But we don’t stop preaching even though I’ve heard people talk about what a powerful speaker a pastor is. We don’t stop giving to the community for fear that someone might do it to be seen doing good. We don’t stop sharing the Gospel even though some Christians talk about the converts they’ve made like an ace pilot keeps track of his kills in combat.

McAdams’ post questioning whether we need instruments in worship makes so many important points that I wish I could share it for all that’s right in his assessment of modern worship. He mentions so many causes for concern that I personally share. Modern worship runs the risk of becoming a distraction, a business model, a Play-Doh fun machine churning out tepid and indistinguishable songs onto albums to create dollars instead of devotion.

But the critique goes awry when McAdams takes a logical point (you don’t need instruments to worship) and makes it a mandatory stance (churches must not use instruments to worship). He does this even while pointing to scripture that tells us to do whatever we do for the glory of God.

In so doing, he throws the grace out with the guitars.

The second post I linked is McAdams’ case for why instruments ought to be forbidden in church. He uses the example of ordering a pizza. If he orders a pizza with Canadian bacon and pineapple, those are the toppings he expects to receive, no more, no less.

The analogy is, if God in the New Testament only mentions making music with our lips and our thankful hearts, then those are the only “toppings” God wants on His praise-pie. The New Testament makes no mention of musical instruments, only psalms, hymns, and spiritual songs.

And McAdams argues, that silence is a prohibitive restriction in the same way that I don’t need to say “No green peppers” if I order his pizza as described earlier.

The logic is flawed.

What would 1st century hearers possibly think when told to sing psalms and hymns? Would they possibly think of the psalms of David and others recorded in scripture? Would they see it in a way appropriate to their culture? Was music with instruments forbidden as an expression of worship for the Jewish people?

Hardly.

Psalm 92:1-3 “It is good to give thanks to the LORD… with the ten-stringed lute and with the harp, with resounding music upon the lyre.”

Psalm 33:2 “Give thanks the LORD with the lyre; sing praises to Him with a harp of ten strings.”

Psalm 81:2-3 “Raise a song, strike the timbrel, the sweet sounding lyre with the harp. Blow the trumpet…” (all references NASB)

That search took all of two seconds. And there’s plenty more.

McAdams makes the case that the Old Testament doesn’t apply here, just like the pizza order I made last week may not be the toppings I want today. We’re under the New Testament, so what God orders in the New is all that matters.

But the OT informs the NT, and gives us a perspective on the understanding 1st century hearers would have. Otherwise, let’s strip it out of the Bibles, because we only need what is recorded in the NT, right?

By definition, “psalms” and “songs” could be logically assumed to involve music with instruments. The counterpoint to his pizza analogy is that—without specifically saying so—he expects his pizza toppings to arrive placed upon a crust covered with sauce and cheese, because that’s what a pizza is.

IMG_0924.JPG
I guess you don’t want these, because you didn’t specifically ask.

The difference between his misguided focus and my rant is this: grace.

Self-righteousness likes to tell others where they’re going wrong. But Grace is big enough to say “If you worship without instruments, praise God! If you worship with instruments, praise God! Do everything for the glory of God!”

A radical thought, I know… but one that’s big enough for us all to come together.

The Problem of Evil

“If God is all-powerful, and God is all good, then explain the presence of evil in the world.”

This question, more than any other, is (in my experience) the trump card, the go-to argument for the atheist. Some slam it down like a hammer, driving the point home with as much zeal as a fundamentalist preacher. Others offer it with more genuine curiosity. “How can you believe in the face of such an obvious theological flaw?”

This question gets asked in many ways:

“Why do bad things happen to good people?”
“Where was God during the Holocaust?”
“Why do people starve?”
“If you’re serving God, then why did that tragedy happen to you?”
“Why can’t we have an ebola outbreak limited to Westboro Baptist Church and ISIS?”
“Why does God hate kids in Africa so much?”
“Do you know a person dying of cancer? Can you tell them that God is in control?”

It’s a good question – or maybe I should say a tough one. It doesn’t just raise a logical argument, but it tugs at the emotions, hitting us in a spot where we know something is wrong.

There are answers… but like many issues of belief, they’re convincing enough for the believer to retain confidence, and at the same time vague enough for the skeptic to reject faith.

The cancer question grabs my mind. Terminal illness and sudden tragedies are situations where there just aren’t words good enough to say. People try, of course. Platitudes and pat answers are offered with the best of intentions.

But the general advice is: shut up and just be there with a grieving person.

I noted CNN posted an article about Dr. Kent Bradley, who proclaimed that “God saved me from ebola.”

He’s a believer. I’m not surprised he feels that way. And I’m happy to hear he recovered.

But that statement carries an implication that God either failed to save the 900+ ebola deaths in this recent outbreak… or He chose not to.

Where is the all-good God Scripture proclaims? How does a believer reconcile the terrible events of life with this faith in an all-good all-powerful God who chooses not to act?

My family and I watched God’s Not Dead finally. I think it’s a great movie to reinforce faith for the believer, but I don’t know that the arguments would really shake an atheist’s “faith” in the absence of God.

But two comments stuck with me, because I don’t recall hearing them in my time growing up in church.

First, the point is made that this all-good all-powerful God has–all through Scripture–maintained an intent and a promise to one day eliminate all evil–both the intentional wrong things sentient creatures do, and the tragic suffering we endure as a result of the brokenness of this world.

Evil is being tolerated for a limited time only in order to provide opportunity for something more important: our capacity for good, founded on our free will to choose and God’s grace given to us. God could wipe out evil (and we see in Scripture that He was willing to push the “reset” button on humanity). But doing so takes away from our ability to commit ourselves to Him of our own volition in response to His grace.

More importantly, what struck me in the movie was a comment made very near the end. The dialogue references Jesus sweating blood in the Garden of Gethsemane, beseeching the Father for an exit strategy. “If there is any other way, let this cup pass from Me.” If there’s any way, let Me not go through this suffering.

God’s answer is a clear “No.” He said no to Jesus, fully Divine, His own Son–basically His own self. Jesus suffers and dies and experiences all manner of evil, because God says “no” to saving Him from that.

It strikes me that God’s response is much like the good advice for reaching out to someone in grief. Jesus knows what it’s like to have to “go through.” By that I mean to endure, to suffer, to find that God doesn’t always stop the storms with a “Peace, be still.” He knows what it’s like to be told “no” when asking for a miracle. He raised the dead and healed the sick, but when it was His turn, the heavens shut like iron against His fervent prayers.

In that sense, Jesus joins the ranks of the sufferers, the grief-struck, the overwhelmed.

There are no good words in that place.

But there is His presence. And that is enough.

…for He Himself has said, “I WILL NEVER DESERT YOU, NOR WILL I EVER FORSAKE YOU,” (Hebrews 13:5 NASB)

Therefore, since we have a great high priest who has passed through the heavens, Jesus the Son of God, let us hold fast our confession. For we do not have a high priest who cannot sympathize with our weaknesses, but One who has been tempted in all things as we are, yet without sin. Therefore let us draw near with confidence to the throne of grace, so that we may receive mercy and find grace to help in time of need. (Hebrews 4:14-16 NASB)

Detour Ahead

This is the fifth and (probably) final “God Leads” devotional I’m posting, based on my experiences as a young Christian serving in the military.

GOD LEADS US THROUGH LIFE’S DETOURS

The mind of man plans his way, But the Lord directs his steps. (Proverbs 16:9, NASB)

A wallet in the middle of the street caught my eye.
I came to Bellevue, Nebraska for a two-week training course. Bored on my off-time, I looked for a nearby mall. I didn’t find any good stores, but I found the wallet two blocks from my hotel.
“Maybe there’s money in it,” I thought. “No, that’s wrong. I can return it to the person and witness to them.”
I opened the wallet to search for identification. The top card said, “Pastor, Assemblies of God,” the denomination of my church back home.
“So much for witnessing,” I chuckled.
I reached Pastor Petey. He took me out to dinner to thank me. He also picked me up for church on Sunday since I didn’t have a car. The service was great.
Nine years later, I came back to Nebraska for another course I did not want to attend. Unsure if I’d be there six weeks or six months, I remembered the church from when I found the pastor’s wallet, and visited again. I got connected with the young adult ministry and played keys for their services. From my first visit, I saw their genuine interest and love for me. I returned home six weeks later.
Two years passed. During yet another undesired training course, I returned to the church. The senior pastor remembered most of my life story and family details, which blew my mind. The young adult service plugged me right back in, a home away from home.
When my family finally moved to Nebraska two years ago, we talked about churches.
“Don’t worry, honey,” I said. “I know a place we can go.”

Application: God uses unexpected, unwanted turns of life to take us to the best destinations.

Answered Before I Asked

This is the fourth “God Leads” devotional I’m posting, based on my experiences as a young Christian man serving in the military.

GOD LEADS EVEN WHEN WE’RE NOT FOLLOWING

Before they call I will answer; while they are still speaking I will hear. (Isaiah 65:24, NIV)

I smoked in the church parking lot during their Christmas party. I expected criticism. But a lady stepped outside and chatted with me instead.
“What kind of church is this?”
I grew up attending weekly services and knew how Christians behaved. But I walked away once I joined the military. Sunday morning was for sleeping in.
I tried the base Chapel a couple times during my training. In Texas, I made some friends at a small evening service. A military spouse opened her home for Airmen to hang out.
Also, the pianist was hot.
But once I got to Japan, I stopped attending church again.
God didn’t stop pursuing me.
I got a call from a missionary inviting me to the Christmas party. I said, “Why are you calling me?”
“You were in Texas, right?” she said. “Your friend’s neighbor lived here and knew me back then. Your friend talked to her and she suggested I call you.”
Small world.
My life fell apart when I moved to Japan, so I agreed to go. The people welcomed me like family.
“I like this church,” I told the missionary.
“I don’t go there, but I know a girl who does. She lives in the dorm next to yours.”
That night, I met Jami, my ride to church. She became my best Christian friend. God worked on my heart, and I surrendered to Him. The more I pursued God, the more Jami fell in love with me. And I fell in love with her.
Also, she was hot.
When I was not seeking Him, God drew me back to Himself and connected me with the woman of my dreams. Before I asked, He prepared an answer.

Application: God knows and plans for what we need before we ask.

God's Gifts Make a Way

This is the third of five “God Leads” devotionals based on my experiences as a young Christian man in the military.

GOD MAKES A WAY FOR HIS GIFTS IN US

…According to your faith be it unto you. (Matthew 9:29, KJV)

“He’s so amazing,” I said. “I wish I could play and sing like him.”
Friends from church invited the singles over for spaghetti. While we ate, we watched a video of a musical minister leading worship from a piano. I started playing with our church worship team using one of this singer’s most popular songs.
“His lyrics minister so well,” I said. “They speak right to people’s needs.”
Our church bass player agreed with me.
The host looked us both in the eye. “I see God doing the same thing in you two.”
The bass player said what was on my mind. “Oh, no, not me. I couldn’t do that.”
The host stood up and declared, “Be it unto you according to your faith.”
I was shocked, frozen to my seat.
“Little faith, you reap little,” he continued. “Big faith, you reap big.”
The words echoed in my thoughts for an hour. I drove back to church long before the evening service and sat down at the piano.
“God, if that’s really something You’ll do, then… have Your way.”
I started playing. I chose a few chords, thought of some words, and sang. In two hours, I wrote four songs.
Since then, I started hearing music in my pastor’s sermons. I wrote over one hundred songs. We translated one into Japanese, and several became regular tunes at our church. I believed God, and He answered.
But I am also haunted by one thought, and I hope I’m wrong:
I never saw the bass player write any songs.

Application: Following God’s lead means taking chances and trusting Him for results.

Asking Better Questions

This is the second “God Leads” devotional post drawn from my experiences serving in the military.

GOD LEADS US TO ASK BETTER QUESTIONS

…Being content with what you have, for He Himself has said, “I will never desert you, nor will I ever forsake you.” (Hebrews 13:5, NASB)

My friend counseled me, “Ask yourself ‘Where do I need to be to do God’s will?’ Then your choice becomes easy.”
It didn’t seem so simple.
My overseas tour was almost finished. I could take an assignment in the States, or stay on Okinawa for another tour.
A distant relative lived near my next duty station. She received a cancer diagnosis, and didn’t have long to live. My wife and I wanted to be there for her.
But the pastor of our church on Okinawa started to train me for ministry. I served as the worship leader and I helped prepare medical relief missions trips to reach people in poverty. I also had the opportunity to preach. I felt connected and vital.
I struggled with the decision for weeks. In my mind, there was a right choice and a less-than-perfect choice. But which was which? Staying would mean doing great things for the local church and the poor in nearby nations. Going could be a chance to minister to a loved one.
My commander, a Christian, saw me in the hallway at work and asked how I was doing. I shared my frustration.
“Sometimes we think we have to choose A or B,” he said. “We think if we choose wrong, we miss what God is doing. But I take great comfort in knowing we can’t go somewhere God is not present.” Then he quoted the verse in Hebrews.
“Is God going to be there, whichever way you choose?”
I wanted an answer. God gave me a better question to consider.

Application: Sometimes God responds to our concerns by changing our perspective.